Castes and Tribes of Southern India. Vol. 6 of 7 — John Shaqi
Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
these occasions, owing to a difference which had arisen between the
Seniyans (weavers), who form a considerable portion of the population
of Conjeeveram, on one side, and the Pallis or Vanniyans on the
other, some members of the former caste, who were adepts in magic,
through sheer malevolence worked spells upon the cars of the Pallis,
whose progress through the streets first became slow and tedious,
and was finally completely arrested, the whole lot of them having
come to a stand-still, and remaining rooted on the spot in one of
the much frequented thoroughfares of the city. The Pallis put on more
men to draw the cars, and even employed elephants and horses to haul
them, but all to no purpose. As if even this was not sufficient to
satisfy their malignity, the unscrupulous Seniyars actually went to
King Salivahana, and bitterly complained against the Pallis of having
caused a public nuisance by leaving their cars in a common highway to
the detriment of the public traffic. The king summoned the Pallis,
and called them to account, but they pleaded that it was through no
fault of theirs that the cars had stuck in a thoroughfare, that they
had not been negligent, but had essayed all possible methods of hauling
them to their destination by adding to the number of men employed in
pulling them, and by having further tried to accelerate their progress
with the aid of elephants, camels, and horses, but all in vain. They
further declared their conviction that the Seniyars had played them an
ill-turn, and placed the cars under a spell. King Salivahana, however,
turned a deaf ear to these representations, and decreed that it was
open to the Pallis to counteract the spells of their adversaries,
and he prescribed a period within which this was to be effected. He
also tacked on a threat that, in default of compliance with his
mandate, the Pallis must leave his kingdom for good and ever. The
Pallis sought refuge and protection of the goddess Kamakshi Amman,
whose pity was touched by their sad plight, and who came to their
aid. She appeared to one of the elders of the caste in a dream, and
revealed to him that there was a staunch devotee of hers--a member of
their caste--who alone could remove the spells wrought by the Seniyars,
and that this man, Ramasawmy Naikan, was Prime Minister in the service
of the Kodagu (Coorg) Raja. The desperate plight they were in induced
the Pallis to send a powerful deputation to the Raja, and to beg of
him to lend them the services of Ramasawmy Naik, in order to save them
from the catastrophe which was imminent. The Raja was kind enough to
comply. The Naik arrived, and, by virtue of his clairvoyant powers,
took in the situation at a glance. He found myriads of imps and uncanny
beings around each of the car-wheels, who gripped them as by a vice,
and pulled them back with their sinewy legs and hands every time an
attempt was made to drag them forwards. Ramasawmy Naik by no means
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