Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Kulasekhara, one of the early Travancore kings, and one of the most
renowned Alwars reverenced by the Sri Vaishnava community in Southern
India, is claimed by the Pallis as a king of their caste. Even now,
at the Parthasarathi temple in Triplicane (in the city of Madras),
which according to inscriptions is a Pallava temple, Pallis celebrate
his anniversary with great éclat. The Pallis of Komalesvaranpettah in
the city of Madras have a Kulasekhara Perumal Sabha, which manages the
celebration of the anniversary. The temple has recently been converted
at considerable cost into a temple for the great Alwar. A similar
celebration is held at the Chintadripettah Adikesava Perumal temple
in Madras. The Pallis have the right to present the most important
camphor offering of the Mylapore Siva temple. They allege that the
temple was originally theirs, but by degrees they lost their hold over
it until this bare right was left to them. Some years ago, there was
a dispute concerning the exercise of this right, and the case came
before the High Court of Madras, which decided the point at issue in
favour of the Pallis. One of the principal gopuras (pyramidal towers)
of the Ekamranatha temple at Big Conjeeveram, the ancient capital of
the Pallavas, is known as Palligopuram. The Pallis of that town claim
it as their own, and repair it from time to time. In like manner,
they claim that the founder of the Chidambaram temple, by name Sweta
Varman, subsequently known as Hiranya Varman (sixth century A.D.) was
a Pallava king. At Pichavaram, four miles east of Chidambaram, lives
a Palli family, which claims to be descended from Hiranya Varman. A
curious ceremony is even now celebrated at the Chidambaram temple,
on the steps leading to the central sanctuary. As soon as the eldest
son of this family is married, he and his wife, accompanied by a
local Vellala, repair to the sacred shrine, and there, amidst crowds
of their castemen and others, a homam (sacrificial fire) is raised,
and offerings are made to it. The couple are then anointed with nine
different kinds of holy water, and the Vellala places the temple
crown on their heads. The Vellala who officiates at this ceremony,
assisted by the temple priests, is said to belong to the family of a
former minister of a descendant of Hiranya Varman. It is said that,
as the ceremony is a costly one, and the expenses have to be paid
by the individual who undergoes it, it often happens that the eldest
son of the family has to remain a bachelor for half his lifetime. The
Pallis who reside at St. Thomé in the city of Madras allege that they
became Christians, with their King Kandappa Raja, who, they say,
ruled over Mylapore during the time of the visit of St. Thomas. In
1907, Mr. T. Varadappa Nayakar, the only High Court Vakil (pleader)
among the Palli community practising in Madras, brought out a Tamil
book on the history of the connection of the caste with the ancient
Pallava kings.
Public-domain text, read in full here on John Shaqi.
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