Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"The Panans give, as the traditional account of their origin, a
distorted version of the tradition as to the origin of the Izhuvans,
which is found in the Mackenzie Manuscripts. The Panan version of the
story is as follows. One day a washerman of Cheraman Perumal chanced
to wash his dress very clean. On being asked by the Perumal as to the
cause of it, the washerman said that it was due to the suggestion of
a handsome carpenter girl, who saw him while washing. The Perumal,
pleased with the girl, desired her to be married to his washerman. The
parents of the girl were duly consulted, and they could not refuse
the offer, as it came from their sovereign. But his fellow carpenters
resented it, for, if the proposal was accepted, and the marriage
celebrated, it might not only place the members of her family under
a ban, but would also bring dishonour to the castemen. To avert the
contemplated union, they resorted to the following device. A pandal
(marriage booth) was erected and tastefully decorated. Just at the
auspicious hour, when the bridegroom and his party were properly
seated on mats in the pandal, the carpenters brought a puppet exactly
resembling the bride, and placed it by his side, when suddenly, by a
clever artifice, the carpenters caused the building to tumble down,
and thereby killed all those who were in it. They immediately left
the Perumal's country, and took refuge in the island of Ceylon. The
ruler was much embarrassed by the disaster to the washerman, and by
the flight of the carpenters, for he had none in his country to build
houses. A few Panans were sent for, and they brought the carpenters
back. On their return, they were given some fruit of the palmyra
palm, which they ate. They sowed the seeds in their own places,
and these grew into large fruit-bearing palms. The Panans possessed
the privilege of keeping these trees as their own, but subsequently
made them over to the Izhuvans, who, in memory of this, give even
to-day two dishes of food to the Panans on all ceremonial occasions in
their houses. They have been, on that account, called by the Izhuvans
nettaries, for their having originally planted these trees.
Public-domain text, read in full here on John Shaqi.
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