Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
"The Vanniyans," Mr. Nelson states, [3] "are at the present time a
small and obscure agricultural caste, but there is reason to believe
that they are descendants of ancestors who, in former times, held a
good position among the tribes of South India. A manuscript, abstracted
at page 90 of the Catalogue raisonné (Mackenzie Manuscripts), states
that the Vanniyans belong to the Agnikula, and are descended from
the Muni Sambhu; and that they gained victories by means of their
skill in archery. And another manuscript, abstracted at page 427,
shows that two of their chiefs enjoyed considerable power, and
refused to pay the customary tribute to the Rayar, who was for a
long time unable to reduce them to submission. Armies of Vanniyans
are often mentioned in Ceylon annals. And a Hindu History of Ceylon,
translated in the Royal As. Soc. Journal, Vol. XXIV, states that, in
the year 3300 of the Kali Yuga, a Pandya princess went over to Ceylon,
and married its king, and was accompanied by sixty bands of Vanniyans."
The terms Vanni and Vanniyan are used in Tamil poems to denote
king. Thus, in the classical Tamil poem Kalladam, which has been
attributed to the time of Tiruvalluvar, the author of the sacred Kural,
Vanni is used in the sense of king. Kamban, the author of the Tamil
Ramayana, uses it in a similar sense. In an inscription dated 1189
A.D., published by Dr. E. Hultzsch, [4] Vanniya Nayan appears among
the titles of the local chief of Tiruchchuram, who made a grant of
land to the Vishnu temple at Manimangalam. Tiruchchuram is identical
with Tiruvidaichuram about four miles south-east of Chingleput,
where there is a ruined fort, and also a Siva temple celebrated in
the hymns of Tirugnana Sambandhar, the great Saiva saint who lived in
the 9th century. Local tradition, confirmed by one of the Mackenzie
manuscripts, [5] says that this place was, during the time of the
Vijayanagar King Krishna Raya (1509-30 A.D.), ruled over by two feudal
chiefs of the Vanniya caste named Kandavarayan and Sendavarayan. They,
it is said, neglected to pay tribute to their sovereign lord, who
sent an army to exact it. The brothers proved invincible, but one of
their dancing-girls was guilty of treachery. Acting under instructions,
she poisoned Kandavarayan. His brother Sendavarayan caught hold of her
and her children, and drowned them in the local tank. The tank and the
hillock close by still go by the name of Kuppichi kulam and Kuppichi
kunru, after Kuppi the dancing-girl. An inscription of the Vijayanagar
king Deva Raya II (1419-44 A.D.) gives him the title of the lord who
took the heads of the eighteen Vanniyas. [6] This inscription records
a grant by one Muttayya Nayakan, son of Mukka Nayakan of Vanniraya
gotram. Another inscription, [7] dated 1456 A.D., states that, when
one Raja Vallabha ruled at Conjeeveram, a general, named Vanniya Chinna
Pillai, obtained a piece of land at Sattankad near Madras. Reference is
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account