The late Bishop Caldwell derived the name Paraiyan from the Tamil word parai a drum, as certain Paraiyans act as drummers at marriages, funerals, village festivals, and on occasions when Government or commercial announcements are proclaimed. Mr. H. A. Stuart, however, seems to question this derivation, remarking [49] that "it is only one section of Paraiyans that act as drummers. Nor is the occupation confined to Paraiyans. It seems in the highest degree improbable that a large, and at one time powerful, community should owe its name to an occasional occupation, which one of its divisions shares with other castes. The word Paraiyan is not found in Divakaram, a Tamil dictionary of the eleventh century A.D., and the word Pulayan was then used to denote this section of the population, as it is still in Malayalam to this day." In the legend of the Saivite saint, Nandan is, in the prose version of the Periya Puranam, called a Pulayan, though a native of Sholamandalam, which was a distinctly Tamil kingdom. Mr. W. Francis writes [50] that "the old Tamil poems and works of the early centuries of the Christian era do not mention the name Paraiyan, but contain many descriptions of a tribe called the Eyinas, who seem to have been quite distinct from the rest of the population, and did not live in the villages, but in forts of their own. Ambur and Vellore are mentioned as the sites of two of these. They may perhaps have been the ancestors of the Paraiyans of to-day." In a note on the Paraiyans, Sonnerat, writing [51] in the eighteenth century, says that "they are prohibited from drawing water from the wells of other castes; but have particular wells of their own near their inhabitations, round which they place the bones of animals, that they may be known and avoided. When an Indian of any other caste permits a Paraiya to speak to him, this unfortunate being is obliged to hold his hand before his mouth, lest the Indian may be contaminated with his breath; and, if he is met on the highway, he must turn on one side to let the other pass. If any Indian whatever, even a Choutre, by accident touches a Paraiya, he is obliged to purify himself in a bath. The Brahmans cannot behold them, and they are obliged to fly when they appear. Great care is taken not to eat anything dressed by a Paraiya, nor even to drink out of the vessel he has used; they dare not enter the house of an Indian of another caste; or, if they are employed in any work, a door is purposely made for them; but they must work with their eyes on the ground; for, if it is perceived they have glanced at the kitchen, all the utensils must be broken. The infamy of the Paraiyas is reflected on the Europeans: last are held in more detestation, because, setting aside the little respect they have for the cow, whose flesh they eat, the Indians reproach them with spitting in their houses, and even their temples: that when drinking they put the cup to their lips, and their fingers to their mouths in