Castes and Tribes of Southern India. Vol. 6 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 6 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
Kuvvakkam is known for its festival to Aravan (more correctly Iravan)
or Kuttandar, which is one of the most popular feasts with Sudras
in the whole district. Aravan was the son of Arjuna, one of the five
Pandava brothers. Local tradition says that, when the great war which
is described in the Mahabharata was about to begin, the Kauravas,
the opponents of the Pandavas, sacrificed, to bring them success, a
white elephant. The Pandavas were in despair of being able to find any
such uncommon object with which to propitiate the gods, until Arjuna
suggested that they should offer up his son Aravan. Aravan agreed
to yield his life for the good of the cause, and, when eventually
the Pandavas were victorious, he was deified for the self-abnegation
which had thus brought his side success. Since he died in his youth,
before he had been married, it is held to please him if men, even
though grown up and already wedded, come now and offer to espouse him,
and men who are afflicted with serious diseases take a vow to marry
him at his annual festival in the hope of thereby being cured. The
festival occurs in May, and for eighteen nights the Mahabharata is
recited by a Palli, large numbers of people, especially of that caste,
assembling to hear it read. On the eighteenth night, a wooden image
of Kuttandar is taken to a tope (grove), and seated there. This is
the signal for the sacrifice of an enormous number of fowls. Every
one who comes brings one or two, and the number killed runs literally
into thousands. Such sacrifices are most uncommon in South Arcot,
though frequent enough in other parts of the Presidency--the Ceded
Districts for example--and this instance is noteworthy. While this
is going on, all the men who have taken vows to be married to the
deity appear before his image dressed like women, make obeisance,
offer to the priest (who is a Palli by caste) a few annas, and give
into his hands the talis (marriage badges) which they have brought
with them. These the priest, as representing the God, ties round
their necks. The God is brought back to his shrine that night,
and when in front of the building he is hidden by a cloth being
held before him. This symbolises the sacrifice of Aravan, and the
men who have just been married to him set up loud lamentations at
the death of their husband. Similar vows are taken and ceremonies
performed, it is said, at the shrines to Kuttandar at Kottattai (two
miles north-west of Porto Novo), and Adivarahanattum (five miles
north-west of Chidambaram), and, in recent years, at Tiruvarkkulam
(one mile east of the latter place); other cases probably occur."
Public-domain text, read in full here on John Shaqi.
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