Togata.--The Togatas are Telugu weavers, most numerous in the Cuddapah district, who manufacture the coarsest kind of cotton cloths, such as are worn by the poorer classes. They are generally Vaishnavites, wear the sacred thread, and have for their priests Vaishnava Brahmans or Satanis. They eat flesh, and their widows are allowed to remarry. Writing concerning the Togatas in 1807, Buchanan states [53] that "widows cannot marry again, but are not expected to kill themselves. The Panchanga, or village astrologer, attends at births, marriages, funerals, at the ceremonies performed in honour of their deceased parents, and at the building of a new house, and on each occasion gets a fee of one fanam, or eight pence. On other occasions, when a weaver wants to pray, he calls in a Satanana, who reads something in an unknown language, and gives the votary some holy water, which he consecrates by pouring it on the head of a small image that he carries about for the purpose." As regards their origin, some Togatas claim to be sons of Chaudesvari, who threw some rice on to the fire, from which sprang a host of warriors, whose descendants they are. Others give Puppandaja Rishi as the name of their ancestor. Concerning Chaudesvari, Mr. Francis writes as follows. [54] "Connected with the margosa tree (Melia Azadirachta) is the worship of Chaudesvari, the goddess of the Togata caste of weavers. She is supposed to reside in margosa trees, and either the tree itself, or a stone representing the goddess and placed at its foot, is worshipped by the Togatas at certain seasons, such as the Telugu New Year Day. Apparently the other weaver castes take no share in the ceremonies. They consist largely of animal sacrifices. Nevertheless, a particular class of Brahmans, called Nandavarikula Brahmans, take a prominent part in the festival. This name Nandavarikula is derived from the village of Nandavaram in Kurnool, and doubtless many stories are prevalent there about this sub-division. The account given at Tadpatri, where they are fairly numerous, is as follows. Once upon a time, a king from Southern India went on a pilgrimage with his wife to Benares. While there, he unwittingly incurred a nameless but heinous pollution. Horrified, he applied to some Brahmans there to purify him, promising them half his kingdom in return. They asked for some tangible record of this promise, and the king called upon the goddess Chaudesvari, who had a temple near by, to witness his oath. The purification was effected, and he departed home. Later on the Brahmans came south, and asked for the fulfilment of his promise. The king declared that he could not remember having made any such undertaking. The Brahmans accordingly went to Benares, and asked Chaudesvari to come south, and bear witness to the king's oaths. She agreed, on the usual condition that they should go in front, and not look back at her as she came. As happens in other stories of the same kind, they are said to have broken the