Castes and Tribes of Southern India. Vol. 7 of 7 — John Shaqi
Castes and Tribes of Southern India. Vol. 7 of 7Thurston, Edgar
General
Castes and Tribes of Southern India. Vol. 7 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
and backwards without touching it. Two cotton wicks, lighted at both
ends, are laid on the cocoanut, and the girl should cut the wicks and
the cocoanut through, completely severing them, with one blow of a
strong knife or chopper. If she is successful, the omen is considered
good. The girl, with her party, then bathes a second time. As she comes
out of the water, she kicks out backwards like a mule, and sends the
stem with the single cocoanut attached flying into the water with her
right foot. The second mattu cloth is then brought, and she is clad in
it. Then she is full dressed and ornamented and led back to the house
with a silk canopy over her head. She is taken to the middle room,
and cakes and rice are given to her to eat. A feast is then held. The
girl has so far been purified as regards most affairs of life, but she
cannot touch any cooking-vessel until she has undergone yet another
ceremony. This takes place on the seventh or ninth day after the first
appearance of the menses. Every day until then the girl is rubbed with
gingelly oil and turmeric. Three ordinary earthenware cooking-pots are
piled, one above the other, in the kitchen. The uppermost pot contains
cooked rice, the middle one rice boiled with jaggery, and the lowest
curry. The pots must be new, and are marked with perpendicular daubs
of chunam. Seated on a low wooden stool to the west of the pots, the
girl, facing the east, touches each pot with a knife. When the first of
all these menstruation ceremonies has taken place at the house of the
girl's husband, her mother brings some cakes on this last day. If it
has been performed at her father's house, her husband's sister should
bring the cakes. They are distributed among all present, and a small
meal is partaken of. All the expenses of the first, and seventh or
ninth day ceremonies, are borne by the people of the house, who may
be those of the family of the girl's father or husband. The expenses
of the ceremonial of the fourth day are defrayed by the girl's husband
if they have been performed at her father's house, and vice versâ.
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