*The problem of Caste, then, ultimately resolves itself into one of
repairing the disparity between the marriageable units of the two sexes
within it*. Left to nature, the much needed parity between the units
can be realized only when a couple dies simultaneously. But this is a
rare contingency. The husband may die before the wife and create a
_surplus woman_, who must be disposed of, else through intermarriage she
will violate the endogamy of the group. In like manner the husband may
survive his wife and be a _surplus man_, whom the group, while it may
sympathise with him for the sad bereavement, has to dispose of, else he
will marry outside the Caste and will break the endogamy. Thus both the
_surplus man_ and the _surplus woman_ constitute a menace to the Caste
if not taken care of, for not finding suitable partners inside their
prescribed circle (and left to themselves they cannot find any, for if
the matter be not regulated there can only be just enough pairs to go
round) very likely they will transgress the boundary, marry outside and
import offspring that is foreign to the Caste.
Let us see what our imaginary group is likely to do with this _surplus
man_ and _surplus woman_. We will first take up the case of the
_surplus woman_. She can be disposed of in two different ways so as to
preserve the endogamy of the Caste.
First: burn her on the funeral pyre of her deceased husband and get rid
of her. This, however, is rather an impracticable way of solving the
problem of sex disparity. In some cases it may work, in others it may
not. Consequently every _surplus woman_ cannot thus be disposed of,
because it is an easy solution but a hard realization. And so the
_surplus woman_ (= widow), if not disposed of, remains in the group:
but in her very existence lies a double danger. She may marry outside
the Caste and violate endogamy, or she may marry within the Caste and
through competition encroach upon the chances of marriage that must be
reserved for the potential brides in the Caste. She is therefore a
menace in any case, and something must be done to her if she cannot be
burned along with her deceased husband.
Public-domain text, read in full here on John Shaqi.
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