My condition in life was peculiarly comfortable. I was brought up in an
old manor-house inhabited by a gentleman and his daughter, with several
respectable and good-natured servants. My education was conducted with
care, and from my earliest youth I had the advantage of an introduction
into good society. I was not, indeed, allowed to come much into the
drawing-room, as my master said I was too large for a drawing-room dog;
but I had the range of the lower part of the house, and constant
admittance to his study, where I was welcome to share his fireside while
he read the newspapers or received visitors. I took great interest in
his friends; and by means of listening to their conversation, watching
them from under my eyelids while they thought I was asleep, and smelling
them carefully, I could form a sufficiently just estimate of their
characters to regulate my own conduct towards them. Though a polite dog
both by birth and breeding, I was too honest and independent to show the
same respect and cordiality towards those whom I liked and those whom I
despised; and though very grateful for the smallest favours from
persons I esteemed, no flattery, caresses, or benefactions could induce
me to strike up an intimacy with one who did not please me. If I had
been able to speak, I should have expressed my opinions without
ceremony; and it often surprised me that my master, who could say what
he pleased, did not quarrel with people, and tell them all their faults
openly. I thought, if I had been he, I would have had many a fight with
intruders, to whom he was not only civil himself, but compelled me to be
so too. I have often observed that it appears proper for human beings to
observe a kind of respect even towards persons they dislike; a line of
conduct which _brutes_ cannot understand.
Public-domain text, read in full here on John Shaqi.
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