down of the sun; but to fall asleep in Jesus is to awake in heaven; to
be absent from the body is to be present with the Lord. This we all
believe; and may we never be moved away from this cheering, animating
hope. Yet how little power has this belief and hope upon our feelings
and conduct! for our Christian graces partake of the same imperfection
which characterizes our whole nature; the soil is poor in which they
grow; the seasons are short, the climate cold; they do not reach
maturity. It is instructive to notice how men who have had the very best
advantages, and the greatest knowledge, are, nevertheless, prone to
unbelief. Christ appeared to his disciples, and upbraided them because
they believed not them which said he was risen. Their incredulity
strikes us as marvellous. They were not the first, nor the last, whose
want of faith is a marvel. These sons of the prophets in Elisha's day
were equally slow to believe. They themselves had said to him, "Knowest
thou that the Lord will take away thy master from thy head to-day?"
Elisha came back to them from the scene of the translation. Of course he
told them what had happened, describing minutely the whole of that
preternatural scene; he probably related the conversation which Elijah
had with him as they walked; and this inspired companion of the departed
prophet, having himself no doubt that Elijah had gone to heaven, so
instructed these sons of the prophets. But how hard it is for the things
which are unseen and eternal to seize and hold our minds! how readily we
yield to surmises, rather than admit the clear disclosures of spiritual
things! Straightway these sons of the prophets, who should have retired
each to his secret place, for contemplation and prayer, and, in the
solemn assembly, should have directed the thoughts of each other and of
the people to the instructive lessons suggested by the departure of
Elijah to heaven, were making up an exploring party, to prove that their
illustrious chief had met with some disaster in being left forlorn upon
some mountain, or in a valley; that the spirit of God had entranced him,
and that his weary feet, instead of treading the pavement of heaven,
were ensnared in some dark place; and so, in pity for him, and with
filial love, they would seek him, and bring him back to Jericho!
If we had clear and strong faith, our joy at the thought of a glorified
spirit, however necessary its presence to us here, would transcend all
our sorrows; the streaming beams of sunshine would irradiate our
weeping; we should think more of his happiness than of our discomfort.
Instead of departed spirits falling asleep, it is we who have a spirit
of slumber. O that we might walk by faith with glorified spirits before
the throne, instead of remanding them,--as it seems we sometimes would
do, if we could,--to the ignorance and infirmity of our condition.
Public-domain text, read in full here on John Shaqi.
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