Catharine de Bora: Social and Domestic Scenes in the Home of Luther — John Shaqi
Catharine de Bora: Social and Domestic Scenes in the Home of LutherMorris, John G. (John Gottlieb)
History
Catharine de Bora: Social and Domestic Scenes in the Home of Luther
Morris, John G. (John Gottlieb)
Luther, Katharina von Bora, 1499-1552; Luther, Martin, 1483-1546
The flight of the nuns was itself an unusual event, but it became
immensely important, for extraordinary consequences resulted from it.
Pains were taken to conceal the bold step they had assumed, especially
from all other convents. But these exertions were useless; nuns at other
places heard what their more adventurous sisters at Nimtschen had dared
to do, and they also undertook to fly from their narrow, unwholesome
cells to breathe the pure air of heaven. The abbess and four other nuns
of the Benedictine convent at Zeitz; six at Sormitz; eight at Pentwitz,
and sixteen at Wiedenstadt, escaped in a short time. Luther’s enemies
now assailed him with ferocious malignity. They regarded him as the
author of all this enormous mischief, and tried to show that his work
was productive of nothing but unmitigated evil, because it occasioned
such abominable results as the flight of poor nuns from their convent
prisons. Luther replied to them very briefly; he represented the dark
side of the picture of conventual life, and narrated some striking facts
in illustration. He published the life of a nun, _Florentine de
Oberweimer_, who had escaped from a convent at Eisleben. “I was but six
years old,” she says, “when I was sent to the convent by my parents.
When I was eleven, without knowing or being asked whether I could or
would observe the rules, I was compelled to take the vow. When I was
fourteen, and I began to find out that this mode of life was against my
nature, and hence complained to the abbess, she told me that I must be
contented and should continue to be a nun no matter what I thought or
felt. I then wrote to the learned Dr. Luther and begged his advice: but
my letter was intercepted by my superiors, who immediately put me in
prison, where I remained four weeks and suffered much. The abbess then
put me under the bans. (Florentine then minutely describes the severe
treatment she received before the ban was dissolved.) After that, I
wrote to my relative, Caspar de Watzdorf, who loved the gospel truth,
and complained of my treatment. This also became known to the abbess,
and I cannot tell to strangers how shamefully I was abused by her and
others. _I was so violently beaten by her and four other persons that
they became completely exhausted._ She put me in prison again and
fastened my feet with iron chains,” &c., &c.
Public-domain text, read in full here on John Shaqi.
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