Cathedrals -- England; England -- Description and travel
It was carried out in the reigns of Richard I. to Henry III., 1189 to
1272. It is also known as "First Pointed" or "Lancet."
The Central Tower (Perpendicular).
The Windows (Decorated and Perpendicular).
From 1154, the commencement of Henry II.'s reign, architecture acquired
new characteristics in each reign, or rather the architects of each
reign attempted to improve on the style of their predecessors. It began
with the "Transition from Norman to Pointed." From that it passed to
"First Pointed or Early English." Then to "Complete or Geometrical
Pointed." This was succeeded, in Edward III.'s time, by a more flowing
style called "Middle Pointed," "Curvilinear," or "Decorated." The
graceful flowing lines of this period culminated in what is known as
"The Third Pointed," "Rectilinear," or "Perpendicular Style." This
period existed from 1399 to 1546, that is to say, from the beginning of
the reign of Henry IV. to the end of the reign of Henry VIII.
The Galilee or Western Chapel was built and dedicated as an offering to
"The Blessed Virgin," by Bishop Pudsey, between 1153 and 1195; and
served as the allotted place of worship for women, who were strictly
forbidden to approach the sacred shrine of St. Cuthbert.
In the south-west corner of this chapel there is an altar-tomb of blue
marble. This is revered as the abiding-place of the earthly remains of
the great monk and historian, the Venerable Bede. Concerning him,
tradition relates how Elfred, "The Sacrist" of Durham, in 1022, stole
these remains from Jarrow and preserved them in St. Cuthbert's coffin
till 1104. They were afterwards placed in a gold and silver shrine by
Bishop Pudsey, which was left in the refectory till 1370, when Richard
of Barnard Castle, a monk afterwards buried under the blue stone on the
west of the present tomb, influenced its removal to the Galilee Chapel.
[Illustration: DURHAM
INTERIOR OF CATHEDRAL LOOKING ACROSS THE NAVE INTO SOUTH TRANSEPT]
There upon the altar-tomb, mentioned before, the casket was placed, and
was covered by a gilt cover of wainscot, which was drawn up by a pulley
when the shrine was visited by pilgrims.
Upon this altar-tomb there is an inscription in Latin, in current use of
the period, which runs thus:
"Hac sunt in fossa Bedae Venerabilis ossa."
("In this tomb are the bones of the Venerable Bede.")
In connection with this inscription there is a legend that the sixth
word, "Venerabilis," was miraculously supplied by divine intervention to
the tired and till then uninspired monk who was penning it. Hence Bede
is known generally as "The Venerable Bede."
Close by there was an altar to the Venerable Bede.
The Reformation swept away the original tomb, leaving only a few traces
behind, and the bones were buried under its site; and an altar-tomb,
which still exists, was erected over them.
Every Sunday and holiday at noon a monk was accustomed to ascend the
iron pulpit beneath the great west window, and from it to preach.
Public-domain text, read in full here on John Shaqi.
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