Cathedrals -- England; England -- Description and travel
In architecture the great characteristic is the quaint way the houses
have been built. The streets have been cut out of the rock below the
general surface of the land. The houses appear to have been built into
the rock, or rather to have been piled up against it. The shops are
level with the streets, and over them runs a balustraded gallery. Steps
at certain intervals lead the way down into the streets. These
galleries are called by the inhabitants "The Rows." These Rows are
houses with shops. Overhanging the shops, like the eaves of a house, are
the upper stories, to which additional flights of steps give access.
Two explanations are given for this unusual construction of houses: one,
that the Rows, or promenades, are the remnants of the ancient vestibules
of the Roman houses; the other that they were probably originated to
afford ready defence against the sudden raids of the Welsh. The latter
appears the more likely. The Rows, from their position to the streets,
would afford the besieged greater facilities of shelter and attack.
In Bridge Street and Eastgate Street the Rows are made pleasant
promenades. Though many of the houses have been rebuilt, they still
retain the old character. In addition to these interesting buildings
there was the castle built by the Conqueror, of which there remains only
a large square tower, called "Julius Agricola's Tower." The front has
been entirely renewed. This tower served probably as a place of
confinement of the Earl of Derby. Here were imprisoned Richard II. and
Margaret, Countess of Richmond. Just shortly before the Revolution James
II. heard Mass in the second chamber.
Though the Cathedral has been left to the last, its history is no less
interesting than the other features of Chester. The Cathedral was
originally the church attached to the convent of St. Werburgh, under
which name its ecclesiastical site is mentioned in "Doomsday Book." It
was first dedicated to St. Peter and St. Paul, but Ethelfrida afterwards
transferred their patronage to that of the Saxon saint, Walmgha, the
daughter of Wulphen, King of Mercia. Besides this princess the great
benefactors were Leofric, Earl of Mercia, and Hugh Lupus, who
substituted Benedictine monks for secular canons.
Public-domain text, read in full here on John Shaqi.
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