Cathedral Cities of FranceMarshall, Herbert, R. W. S.
History
Cathedral Cities of France
Marshall, Herbert, R. W. S.
Cathedrals -- France; France -- Description and travel
and eloquent denunciation of the encroachments of the Papacy destroyed
the remnants of Pope Innocent’s power in France. He summed up the case
in four clauses. First, “That the Pope has no temporal power over
kings”; secondly, “That his spiritual authority is inferior to that of a
general assembly”; thirdly, “That, in consequence, the use of this
authority ought to be regulated by the canons of the Church and by
customs generally approved”; and last, “That the papal decision on
matters of faith is only infallible by consent of the Church.” Thus did
Bossuet establish the privileges and the liberty of the Gallican Church.
As soon as possible the great bishop disengaged himself from the affairs
of the nation, and was occupied, not in gaining fresh honours, but with
the care of his diocese. The picture of his last years is a graceful and
pleasant one, and shows the great man leading the life of a simple
country priest; writing sermons in his study or garden, directing his
convents, schools and hospitals, visiting his poor and sick people, even
catechising the children of Meaux; and at times retiring into the
seclusion of the monastery of La Trappe, to gather strength and courage
for the better fulfilment of his pastoral duties.
The old timber water-mills behind the Town Hall are the outward sign of
one of the great industries of Meaux. They have withstood for many
generations the rushing torrents of the Marne, which threaten to
undermine the starlings and timbers of the mills and to engulf them in
its waters. These for some reason or other are almost as green as the
outpourings of the Rhone at Geneva. It would be interesting to know if
Meaux possessed any feudal right over the neighbouring peasants,
compelling them to come and wait their turn at the mill, and pay
whatever price might be demanded, and forbidding them, even in times of
heavy yield, to get their corn ground elsewhere. Such oppressions
actually existed in the villages attached to the great châteaux, where
the seigneur had a right to keep huge rabbit-warrens and pigeon-houses,
whose inhabitants devastated, year in, year out, the surrounding crops
of the peasants.
Public-domain text, read in full here on John Shaqi.
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