Probably the crossing had originally a vault somewhat more elaborate
than the others, or, possibly, even a small lantern. To emphasize the
crossing, both internally and externally, was always a peculiar delight
to Spanish builders. This characteristic was admirably adapted to
Romanesque churches and in the Gothic was still felt to be essential,
but Burgos shared the fate of Seville and the new Cathedral of
Salamanca. The old writer, Cean Bermudez, relates that "the same
disaster befell the crossing of Burgos that had happened to Seville,--it
collapsed entirely in the middle of the night on the 3d of March, 1539.
At that time the Bishop was the Cardinal D. Fray Juan Alvarez de Toledo,
famous for the many edifices which he erected and among them S. Esteban
of Salamanca. Owing to the zeal of the Prelate and the Chapter and the
piety of the generous Burgalese, the rebuilding began the same year.
They called upon Maestro Felipe, who was assisted in the planning and
construction by Juan de Vallejo and Juan de Castanela, architects of the
Cathedral. Felipe died at Toledo, after completing the bas-reliefs of
the choir stalls. The Chapter honored his memory in a worthy manner, for
they placed in the same choir under the altar of the Descent from the
Cross this epitaph: 'Philippus Burgundio statuarius, qui ut manu
sanctorum effigies, ita mores animo exprimebat: subsellis chori
struendis itentus, opere pene absoluto, immoritur.'"[6]
In place of the old dome rose one of the most marvelous and richest
structures in Spain, a crowning glory to the heavenly shrine. It is at
once a mountain of patience and a burst of Spanish pomp and pride. It is
the labor of giants, daringly executed and lavishly decorated. "The work
of angels," said Philip II. Nothing less could have called forth such an
exclamation from those acrimonious lips and jaded eyes. The men who
designed and erected it were the best known in Spain. There was Philip,
the Burgundian sculptor with exquisite and indefatigable chisel, who had
come to Spain in the train of the Emperor. Vallejo, one of the famous
council that sat at Salamanca, had with Castanela erected the triumphal
arch which appeased Charles's wrath kindled against the citizens of
Burgos, and is even to-day, after the Cathedral, the city's most
familiar landmark. In the year 1567, twenty-eight years after the
falling of the first lantern, the new one towered completed in its
place. It was a magnificent attempt at a blending, or rather a
reconciliation, of the Renaissance and the Gothic. There is the
character of one and the form of the other. Gothic trefoil arches and
traceries are carried by classical columns. Renaissance balustrades and
panels intermingle with crockets and bosses, and Florentine panels and
statues with Gothic canopies. They are so interwoven that the careful
student of architecture feels himself in a nightmare of styles and
different centuries. It was of course an undertaking doomed to failure.
Public-domain text, read in full here on John Shaqi.
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