A statue of the benign-looking founder of the church stands between the
two doors, which on the outer sides are flanked by Moses, Aaron, Saint
Peter and Saint Paul, and the two saints so beloved by Spaniards, Saint
James and Saint Philip. The archivolts surrounding the tympanum are
filled by a heavenly host of angels, all busied with celestial
occupations, playing instruments, swinging censers, carrying candelabra,
or flapping their wings. Both statues and moldings are of character and
outline similar to French work of this best period, nevertheless of a
certain distinctly Spanish feeling. The literary company of the tympanum
is full of movement and simple charm. In the lowest plane are the twelve
Apostles, all, with the exception of two who are conversing, occupied
with expounding the Gospels; in the centre is Christ, reading to four
Evangelists who surround him as lion, bull, eagle and angel; finally,
highest up, two monks writing with feverish haste in wide-open folios,
while an angel lightens their labor with the perfume from a swinging
censer.
It is sculpture, rich in effect, faithful in detail and of strong
expression, admirably placed in relation to the masonry it ornaments. It
has none of the whimsical irrelevancy to surroundings characterizing so
much of the work to follow, nor its hasty execution. It is not
meaningless carving added indefinitely and senselessly repeated, but
every bit of it embellishes the position it occupies. Above the portal
the stonework is broken and crowned by an exquisite, early rose window
and the later, disproportionately high parapet of angels and
free-standing quatrefoiled arches and ramps.
The northern doorway, almost as rich in names as in sculpture, is as
fine as the southern, so far below it on the hillside. It is called the
Doorway of the Apostles from the twelve still splendidly preserved
statues, six of which flank it on each side. It is also named the Door
of the Coroneria, but to the Burgalese it is known simply as the Puerta
Alta, or the "high door." The door proper with its frame is a later
makeshift for the original, thirteenth-century one. On a base-course in
the form of an arcade with almost all its columns likewise gone, stand
in monumental size the Twelve Apostles. The drapery is handled
differently on each figure, but with equal excellence; the faces, so
full of expression and character, stand out against great halos and
represent the apostles of all ages. Similar in treatment to the southern
door, the archivolts here are filled with a series of fine statues.
There are angels in the two inner arches and in the outer, and the naked
figures of the just are rising from their sepulchres in the most
astonishing attitudes. The tympanum is also practically a counterpart of
the southern one, only here in its centre the predominating figure of
the Saviour is set between the Virgin and Saint John.
Public-domain text, read in full here on John Shaqi.
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