In its early days many a noted prelate and honored churchman was laid to
rest within the holy precinct of the choir in front of the high altar or
in the rough old sepulchres of the surrounding chapels. With the moving
of the choir, and probably also a change in the church ceremonies, came
a rearrangement of the apse and the Capilla Mayor's relation to the new
rites.
The retablo back of the high altar, consisting of Plateresque ornament,
belongs for the most part to the Renaissance. The Evangelists and church
fathers are by Pedro Berruguete (not as great as his son, the sculptor
Alfonso), Juan de Borgoña and Santos Cruz. In the centre, facing theambulatory
behind, is a fine Renaissance tomb of the renowned Bishop
Alfonso Tostada de Madrigal. He is kneeling in full episcopal robes,
deeply absorbed either in writing or possibly reading the Scriptures.
The workmanship on mitre and robe is as fine as the similar remarkable
work in Burgos, while the enclosing rail is a splendid example of the
blending of Gothic and Renaissance.
The glass in the apse windows is exceptionally rich and magnificently
brilliant in its coloring. It was executed by Alberto Holando, one of
the great Dutch glaziers of Burgos, who was given the entire contract in
1520 by Bishop Francisco Ruiz, a nephew of the great Cardinal Cisneros.
Such, in short, are the characteristics of the chevet of the Cathedral
of Avila, constructed in an age when its builders must have worked in a
spirit of hardy vigor with the trowel in one hand and the sword in the
other. As we see it to-day, it imparts a feeling of mystery, and its
oriental splendor is enhanced by the dim, religious light.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account