Catherine de Médicis, Queen, consort of Henry II, King of France, 1519-1589 -- Fiction; French fiction -- Translations into English
Those facts are incontestable. Therefore, to whosoever burrows into the
history of the sixteenth century in France, the figure of Catherine
de’ Medici will seem like that of a great king. When calumny is
once dissipated by facts, recovered with difficulty from among the
contradictions of pamphlets and false anecdotes, all explains itself to
the fame of this extraordinary woman, who had none of the weaknesses of
her sex, who lived chaste amid the license of the most dissolute court
in Europe, and who, in spite of her lack of money, erected noble public
buildings, as if to repair the loss caused by the iconoclasms of the
Calvinists, who did as much harm to art as to the body politic. Hemmed
in between the Guises who claimed to be the heirs of Charlemagne and
the factious younger branch who sought to screen the treachery of the
Connetable de Bourbon behind the throne, Catherine, forced to combat
heresy which was seeking to annihilate the monarchy, without friends,
aware of treachery among the leaders of the Catholic party, foreseeing
a republic in the Calvinist party, Catherine employed the most dangerous
but the surest weapon of public policy,--craft. She resolved to trick
and so defeat, successively, the Guises who were seeking the ruin of the
house of Valois, the Bourbons who sought the crown, and the Reformers
(the Radicals of those days) who dreamed of an impossible republic--like
those of our time; who have, however, nothing to reform. Consequently,
so long as she lived, the Valois kept the throne of France. The great
historian of that time, de Thou, knew well the value of this woman
when, on hearing of her death, he exclaimed: “It is not a woman, it is
monarchy itself that has died!”
Catherine had, in the highest degree, the sense of royalty, and she
defended it with admirable courage and persistency. The reproaches which
Calvinist writers have cast upon her are to her glory; she incurred them
by reason only of her triumphs. Could she, placed as she was, triumph
otherwise than by craft? The whole question lies there.
Public-domain text, read in full here on John Shaqi.
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