Catholic Churchmen in Science [First Series]: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in ScienceWalsh, James J. (James Joseph)
Religion
Catholic Churchmen in Science [First Series]: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science
Walsh, James J. (James Joseph)
Catholics; Religion and science; Scientists -- Biography
Under such popes it is no wonder that Rome and the cities of Italy
generally became the homes of art and culture, centers of the new
humanistic learning and the shelters of the scholars of the outer
world. The Italian universities entered on a period of intellectual
and educational development as glorious almost as the art movement
that characterized the time. As this was marked by the work of such
men as that universal genius Leonardo da Vinci, of Michael Angelo,
poet, painter, sculptor, architect; of Raphael, Titian, and Correggio,
whose contemporaries were worthy of them in every way, some idea can
be attained of the wonderful era that developed. No {20} wonder
scholars in every department of learning flocked to Italy for
inspiration and the enthusiasm bred of scholarly fellowship in such an
environment. From England came men like Linacre, Selling, Grocyn, and
Dean Colet; Erasmus came from the Netherlands, and Copernicus from
Poland. Copernicus there obtained that scientific training which was
later to prove so fruitful in his practical work as a physician and in
his scientific work as the founder of modern astronomy.
It may be as well to say at the beginning that even Copernicus was not
the first to suggest that the earth moved, and not the sun; and that,
curiously enough, his anticipator was another churchman, Nicholas of
Cusa, the famous Bishop of Brixen. Readers of Janssen's _History of
the German People_ will remember that the distinguished historian
introduces his monumental work by a short sketch of the career of
Cusanus, as he is called, who may be well taken as the typical
pre-Reformation scholar and clergyman. Cusa wrote in a
manuscript--which is still preserved in the hospital of Cues, or
Cusa--published for the first time by Professor Clemens in 1847: "I
have long considered that this earth can not be fixed, but moves as do
the other stars--_sed movetur ut aliae stellae_." What a curious
commentary these words, written more than half a century before
Galileo was born, form on the famous expression so often quoted
because supposed to have been drawn from Galileo by the condemnation
of his doctrine at Rome: {21} _E pur se muove_--"and yet it moves!"
Cusanus was a Cardinal, the personal friend of three popes, and he
seems to have had no hesitation in expressing his opinion in the
matter. In the same manuscript the Cardinal adds: "And to my mind the
earth revolves upon its axis once in a day and a night." Cusanus was,
moreover, one of the most independent thinkers that the world has ever
seen, yet he was intrusted by the pope about the middle of the
fifteenth century with the reformation of abuses in the Church in
Germany. The pope seems to have been glad to be able to secure a man
of such straightforward ways for his reformatory designs.
Public-domain text, read in full here on John Shaqi.
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