Catholic Colonization in Minnesota: Revised EditionCatholic Colonization Bureau
History
Catholic Colonization in Minnesota: Revised Edition
Catholic Colonization Bureau
Agriculture -- Minnesota; Catholics -- Minnesota
Where a few years ago the Catholic settlers, few and poor, waited
anxiously for the visit of the priest, and where the holy sacrifice of
the mass was offered up in the settler's cabin, we now find the resident
priest, the handsome church, and in many instances, the Sisters' school.
In those settlements the whole atmosphere is Catholic; here, with no bad
influences around them, the young people grow up pure and virtuous, with
the love of their religion warm in their hearts. An ample reward to
their parents, those brave men, the early settlers, who displayed such
indomitable perseverance in their battle for
INDEPENDENCE.
They had to steer their way with the compass, over trackless prairies,
often while the snow lay upon the ground, to blaze their way through the
forest or follow an Indian trail, carrying their provisions on their
backs, and when the claim shanty was put up and the provisions
exhausted, the new settler would often have to return twenty, forty,
sixty miles to some place where he could buy a few more pounds of flour,
and with this and perhaps half a bushel of potatoes to put in the
ground, he would again set off to his new claim.
But in all the privations they went through, those connected with
religion they felt the most. And, praise be to God, among the earliest
evidences of their growing prosperity was the erection of temples to His
worship, that to-day, on every side, ornament the State. Wherever in the
State there is a clustering of Catholic settlements, there you will find
a clustering of Catholic churches.
RELIGIOUS AND MORAL VIEW OF THE QUESTION OF IMMIGRATION TO THE LAND.
To a Catholic, this is, after all, the most important view, and must not
be overlooked; at the same time it is obvious that it cannot be done
justice to in a condensed pamphlet of this kind.
There is about the same difference between the moral atmosphere of the
rural Catholic colonies to which we invite our people, and the back
streets and alleys of the over-crowded city, as there is between the
pure air of the prairie and the foul air of the city lane.
Some time ago, a friend from the East, to whom we were showing some of
our Catholic settlements, said to us,
"Why, it is not surprising that the people settled out here in the
country should be moral and religious, they have much to make them so,
and nothing to make them otherwise in their surroundings; but look at
our poor people, huddled together in the tenement houses of New York.
When you find them good, give them praise."
"And many of them are good," we said.
"Oh, yes," he answered; "but the great danger is to the children. The
priest does his best, the Catholic parent grounded in his religion
before he ever saw a city does his best, but his circumstances compel
him to live where the foul air reeks with blasphemy, and low debauchery;
vice and drunkenness are ever before their eyes."
Public-domain text, read in full here on John Shaqi.
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