Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
A convent for Carmelite friars was built in the seventeenth century on
the site of St. Teresa’s family mansion, in the western part of Avila.
The church, in the style of the Renaissance, faces a large, sunny
square, on one side of which is a fine old palace with sculptured
doors and windows and emblazoned shields. Near by is the _Posada de
Santa Teresa_. The whole convent is embalmed with her memory. Her
statue is over the door of the church. All through the corridors you
meet her image. The cloisters are covered with frescoes of her life
and that of St. John of the Cross. Over the main altar of the church,
framed in the columns of the gilt retable, is an alto-relievo of St.
Teresa, supported by Joseph and Mary, gazing up with suppliant hands
at our Saviour, who appears with his cross amid a multitude of angels.
The church is not sumptuous, but there is an atmosphere of piety about
it that is very touching. The eight side-chapels are like deep
alcoves, each with some scene of the Passion or the life of the
Virgin. The transept, on the gospel side, constitutes the chapel of
Our Lady of Mt. Carmel, from which you enter a little oratory hung
with lamps and entirely covered with paintings, reliquaries, and
gilding, as if art and piety had vied in adorning it. It was on this
spot St. Teresa first saw the light in the year 1515, during the
pontificate of Leo X. A quieter, more secluded spot in which to pray
could not be desired. But Avila is full of such dim, shadowy
oratories, consecrated by some holy memory. Over the altar where Mass
is daily offered is a statue of St. Teresa, sad as the Virgin of Many
Sorrows, representing her as when she beheld the bleeding form of
Christ, her face and one hand raised towards the divine Sufferer, the
other hand on her arrow-pierced breast. She wears a broidered cope and
golden rosary. Among the paintings on the wall are her Espousals, and
Joseph and Mary bringing her the jewelled collar. Two little windows
admit a feeble light into this cell-like solitude. The ceiling is
panelled. Benches covered with blue cloth stand against the wall. And
there are little mirrors under the paintings, in true modern Spanish
taste, to increase the glitter and effect. The De Cepeda coat of arms
and the family tree hang at one end, appropriate enough here. But in
the church family distinctions are laid aside. There only the arms of
the order of Mt. Carmel, St. Teresa’s true family, are emblazoned.
In a little closet of the oratory we were shown some relics of the
saint, among which were her sandals and a staff――the latter too long
to walk with, and with a small crook at the end. It might have been
the emblem of her monastic authority.
Public-domain text, read in full here on John Shaqi.
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