Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and ScienceVarious
Religion
Catholic World, Vol. 24, October, 1876, to March, 1877: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
Beneath the church are brick vaults full of the bones of the old
friars, into which we could have thrust our hands. Their cells above
are less fortunate. They are tenantless, or without their rightful
inmates; for since the suppression of the monasteries in Spain only
the nuns in Avila have been left unmolested. Here, at St. Teresa’s, a
part of the convent has been appropriated for a normal school. We went
through one of the corridors still in possession of the church. _Ave
Maria, sin peccado concebida_ was on the door of every cell. We
entered one to obtain some souvenir of the place, and found a studious
young priest surrounded by his books and pictures, in a narrow room,
quiet and monastic, with one small window to admit the light.
Then there is the garden full of roses and vines, also sequestered,
where St. Teresa and her brother Rodriguez, in their childhood, built
hermitages, and talked of heaven, and encouraged each other for
martyrdom.
“Scarce has she learned to lisp the name
Of martyr, yet she thinks it shame
Life should so long play with the breath
Which, spent, could buy so brave a death.”
Avila was full of the traditions of the incomparable old knights who
had delivered Spain from the Moor. The chains of the Christian
captives they had freed were suspended on the walls of one of the most
beautiful churches in the land, and those who had fallen victims to
the hate of the infidel were regarded as martyrs. The precocious
imagination of the young Teresa was fired with these tales of chivalry
and Christian endurance. She was barely seven years of age when she
and her brother escaped from home, and took the road to Salamanca to
seek martyrdom among the Moors. We took the same path when we left the
convent. Leaving the city walls, and descending into the valley, we
came to the Adaja, which flows along a narrow defile at the foot of
Avila, over a rocky bed bordered by old mills that have been here from
time immemorial, this faubourg in the middle ages having been
inhabited by dyers, millers, tanners, etc. We crossed the river by the
same massive stone bridge with five arches, and went on and up a sunny
slope, along the same road the would-be martyrs took, through open
fields strewn with huge boulders, till we came to a tall, round
granite cross between four round pillars connected by stone
cross-beams that once evidently supported a dome. This marks the spot
where the children were overtaken by their uncle. The cross bends
over, as if from the northern blasts, and is covered with great
patches of bright green and yellow moss. The best view of Avila is to
be had from this point, and we sat down at the foot of the cross,
among the wild thyme, to look at the picturesque old town of the
middle ages clearly traced out against the clear blue sky――its gray
feudal turrets; its _palacios_, once filled with Spanish valor and
beauty, but now lonely; the strong Alcazar, with its historic
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