Cato Maior de Senectute with Introduction and NotesCicero, Marcus Tullius
Philosophy
Cato Maior de Senectute with Introduction and Notes
Cicero, Marcus Tullius
Old age -- Early works to 1800
12. ADMIRABILIUS: 'more amazing'. The Latin word has a much stronger
meaning than the English word derived from it. -- QUO MODO TULIT: = _eum
modum quo tulit_, so that the clause is not really dependent on _cognovi_,
nor _tulit_ irregularly put for _tulerit_. In Lael. 9 Laelius exclaims, of
Cato himself, _quo modo, ut alia omittam, mortem fili tulit_. And no doubt
Cic. meant here to make Cato allude to _his_ loss, described in 84. --
FILI: see n. on 1 _praemi_. -- CONSULARIS: the son of Fabius was consul in
213 with Ti. Sempronius Gracchus -- EST IN MANIBUS: 'is in every one's
hands', 'is commonly read'. The expression is common enough in this sense;
_e.g._ Lael. 96 _in manibus est oratio_. -- LAUDATIO: _sc. funebris_, the
funeral speech. This composition was read in Cicero's time (see Tusc. 3,
70; Fam. 4, 6, 1) and existed in the time of Plutarch. See Plutarch's life
of Fab. 24. -- QUEM PHILOSOPHUM: many of the ancient philosophers wrote
popular treatises in which the principles of philosophy were applied to the
alleviation of sorrow. The most famous of these in Cicero's time was
Crantor's περι πενθους, which Cicero used largely in writing his _Tusculan
Disputations_, and also in his _De Consolatione_ on the death of his
daughter. -- IN LUCE ... CIVIUM: 'in public and under the gaze of his
fellow-countrymen'. Do not translate _in oculis_ by the English phrase 'in
the eyes of', which has another sense. The metaphor in _lux_ is often used
by Cicero, as Qu. Fr. 1, 1, 7 _in luce Asiae, in oculis provinciae_. --
NOTITIA: _notitia_ is general knowledge, often merely the result of
superficial observation; _scientia_ is thorough knowledge, the result of
elaboration and generalization. -- MULTAE LITTERAE: 'great literary
attainments.' In this sense _magnae_ could not be used to represent
'great'. Note the ellipsis of _erant_. -- UT IN HOMINE ROMANO: 'considering
that he was a Roman', or 'for a Roman'. On the backwardness of the Romans
in literary pursuits see Teuffel, Hist. of Rom. Lit, § 2; cf. also Ritter,
Hist. of Ancient Philosophy, Vol. IV. pp. 1-13, Eng. ed. In parenthetic
clauses like this, the introductory _ut_ may convey two very different
meanings according to the context. Thus in Acad. 2, 98 _homo acutus, ut
Poenus_ is 'a keen witted man, _as might be expected of_ a Carthaginian'
(cf Colum 1, 3, 8 _acutissimam gentem Poenos_) while Nepos, Epam. 5, 2
_exercitatum in dicendo ut Thebanum_ implies that oratory was _not_ to be
expected of a Theban. -- DOMESTICA ... EXTERNA BELLA: here the _domestica
bella_ are those wars which belong to the history of Rome, the _externa
bella_ those wars which belong to the history of other states; but usually
_domestica bella_ are civil wars, _externa_ foreign wars in which Rome is
engaged; _e.g._ Leg. agr. 2, 90 _omnibus domesticis externisque bellis_; in
Catil 2, 11 _omnia sunt externa unius virtute pacata; domesticum bellum
manet, intus insidiae sunt_. The practice of reading military history was
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