Cato Maior de Senectute with Introduction and NotesCicero, Marcus Tullius
Philosophy
Cato Maior de Senectute with Introduction and Notes
Cicero, Marcus Tullius
Old age -- Early works to 1800
The Cato Maior is a popular essay in Ethics, applying the principles of
philosophy to the alleviation of one of life's chief burdens, old age. In
ancient times, when philosophy formed the real and only religion of the
educated class, themes like this were deemed to afford a worthy employment
for the pens even of the greatest philosophers. Such essays formed the only
substitute the ancients had for our Sermons. There can be no doubt of
Cicero's sincerity when he says that the arguments he sets forth in the
treatise had given him real comfort,[22] and the opening words of the
dedication show that he meant and hoped to administer the same comfort to
his friend Atticus, who indeed acknowledged the benefit he derived from the
work.[23] When Cicero wrote the treatise he was himself sixty-two years of
age, while his friend was three years older. He speaks, therefore, rather
euphemistically when he says that his purpose is to lighten the trouble of
an old age which is already close at hand, or at all events
approaching.[24]
But in addition to the main ethical purpose, there was, as in many of
Cicero's works, a distinct political purpose. He desired to stimulate in
his readers an admiration for what he regarded as the golden age of Roman
politics, the era of the Punic wars, and to do this by making the contrast
between that age and his own appear as striking as possible. A like double
purpose is apparent throughout the _De Re Publica_, where Africanus the
younger is the chief personage, and in the treatise on Friendship, where
Laelius is the central figure. For the dialogue on Old Age M. Porcius Cato
the Censor is selected as the principal speaker for two reasons: first,
because he was renowned for the vigor of mind and body he displayed in
advanced life;[25] and secondly, because in him were conspicuously
exhibited the serious simplicity, the unswerving adherence to principle,
and the self-sacrificing patriotism which were the ideal Roman virtues, and
which Cicero could not find among the politicians of his time.
4. _Form and Language._
Public-domain text, read in full here on John Shaqi.
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