Caudebec in America : $b A record of the descendants of Jacques Caudebec, 1700 to 1920Cuddeback, William Louis
History
Caudebec in America : $b A record of the descendants of Jacques Caudebec, 1700 to 1920
Cuddeback, William Louis
Caudebec, Jacques, 1664-approximately 1764; Caudebec-en-Caux (France); Cuddeback family
After the revolution, more attention was paid to agriculture. The
small farms were again cultivated to a greater extent. Timbers were
rafted down the Neversink and Delaware to market. Saw mills and grist
mills were built in the valley. The cultivation of flax and hemp
constituted a large part of their labor. The manufacture of cloth and
clothing was a household occupation and year end employment for both
the men and the women of the families. The sowing, the cultivation,
the gathering of the flax which must be pulled, dried and ripped and
spread into a "stook" in the field. This was followed by the cleaning,
the drying and the tying in bundles. The new grown hemp must be
pounded, swingled, carded and dried, then swingled, pounded and
hetcheled until the fibers were assorted, spread and drawn ready for
spinning. The raising of sheep, the shearing, the assorting of
fleeces, the carding of the wool--the colorings of "golden rod
green"--the "pokeberry crimson"--the "sassafras orange yellow"--the
hickory-oak bark or indigo as fancy may decide. The skeins bleached,
washed, dyed and dried were wound on bobbins for the loom. Then came
the knitting, the weaving, and the making of the clothing,--broom
corn brooms supplanted birch splint brooms. Such constant employment
invariably leads to habits of economy, to adaptability and
resourcefulness which makes for independence and strength.
This mutual dependence and assistance resulting from their situation
made a "neighborhood" feeling whereby each shared in the profits, the
pleasures and the luxuries of the others. They joined together in
their work and in generous welcome to the kinsfolks. With such
environments, to a people, strong, vigorous, enterprising, voluntary
exiles for conscience's and their religious sake, these develop
strong characteristics in families, more marked in some individuals.
Public-domain text, read in full here on John Shaqi.
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