Democracy; Fröbel, Friedrich, 1782-1852; United States -- Politics and government; United States -- Social conditions -- 1865-1918
Mere financial dishonesty is of very little importance in the history
of civilization. Who cares whether Cæsar stole or Cæsar Borgia cheated?
Their intellects stayed clear. The real evil that follows in the wake
of a commercial dishonesty so general as ours is the intellectual
dishonesty it generates. One need not mind stealing, but one must cry
out at people whose minds are so befuddled that they do not know theft
when they see it. Robert Walpole bought votes. He deceived others, but
he did not deceive himself.
We have seen that the retailer in the small town could not afford
to think clearly upon the political situation. But this was a mere
instance, a sample of his mental attitude. He dare not face any
question. He must shuffle, qualify, and defer. Here at last we
have the great characteristic which covers our continent like a
climate--intellectual dishonesty. This state of mind does not merely
prevent a man having positive opinions. The American is incapable
of taking a real interest in anything. The lack of passion in the
American--noticeable in his books and in himself--comes from the same
habitual mental distraction; for passion is concentration. Hence also
the flippancy, superficiality, and easy humor for which we are noted.
Nothing except the dollar is believed to be worthy the attention of a
serious man. People are even ashamed of their tastes. Until recently,
we thought it effeminate for a man to play on the piano. When a man
takes a living interest in anything, we call him a “crank.” There is
an element of self-sacrifice in any honest intellectual work which we
detect at once and score with contumely.
It was not solely commercial interest that made the biographers of
Lincoln so thrifty to extend and veneer their book. It was that they
themselves did not, could not, take an interest in the truth about
him. The second-rate quality of all our letters and verse is due to
the same cause. The intellectual integrity is undermined. The literary
man is concerned for what “will go,” like the reformer who is half
politician. The attention of every one in the United States is on some
one else’s opinion, not on truth.
Public-domain text, read in full here on John Shaqi.
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