It was not long before the usurper began to experience the proverbial
uneasiness of a crowned head. At no time a favourite with the Cawnpore
population, he now was cordially detested by all the respectable
inhabitants; who, after his downfall, testified their hatred by
refusing to pronounce his name without the addition of some
disparaging epithet. The majestic appellations of Maharaja and Peishwa
were at once cut down to "Nana soor," "that pig of a Nana:" and this
was the mildest and the most decent of all his agnomina, with the
exception, perhaps, of "budmash," which answers as nearly as possible
to the French "coquin." "That great budmash, the Nana," occurs in the
peroration of one of Nanukchund's outbursts of Hindoo eloquence. For
the present, however, the townspeople evinced their ill-will by a tacit
but very effective opposition to the new _régime_. His requisitions of
money and supplies met with no response; and he could procure nothing
except by open force, which he was not slow to employ. The city had,
indeed, little motive to love him or the state of things which he
represented. A Mahomedan author describes the aspect of a locality
where the rebellion had obtained the ascendancy in these graphic
words:--"Since the day of my arrival I never found the bazaar open,
unless it were a few poor shops. The shopkeepers and the citizens are
extremely sorry for losing their safety, and curse the mutineers from
morning to evening. The people and the workmen starve, and widows cry
in their huts."
Public-domain text, read in full here on John Shaqi.
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