The class who had most cause to pray for the return of order were the
natives of Bengal Proper, then settled in the Upper Provinces for
purposes of commerce. Impoverished, suspected, menaced, and outraged,
they were conscious that neither life, limb, nor liberty were worth a
fortnight's purchase. Many a rich Bengalee within the borders of the
insurrection sat all day behind closed blinds, with a pistol in his
girdle, a bag of jewels in his turban, and a horse ready saddled at the
back door of his garden. And it was not without reason that these men
suffered so cruelly: for they were only less loyal than the English
themselves. The wealthy, industrious, and effeminate denizens of Lower
Bengal had no desire to see the many-headed and irrational despotism
of a Prætorian guard substituted for the mild and regular sway of old
John Company. The conduct of the soldiery rendered them exceedingly
uncomfortable and not a little indignant: and they lost no opportunity
of wreaking their spite upon the turbulent mercenaries who would not
allow honest folks to go about their business in peace. The sepoys who
mutinied at Chittagong and Dacca, both of which stations lie within
the limits of Bengal, met with such hostility from the country-people
that they gave up all thoughts of moving on Calcutta, and endeavoured
to make their way into Assam. Few ever reached the frontier. They
literally rotted away in the jungle. Some died of starvation: some of
fever and ague. The foragers were knocked on the head by the peasantry,
skilled, like all Hindoo villagers, in the play of the quarter-staff.
The stragglers were carried off by wild animals which swarm amidst the
swamps and forests that fringe the great rivers of eastern India. At
length, driven into a corner, they one morning cut the throats of the
women who had hitherto accompanied their march, and dispersed into the
wilderness, to re-appear not even on the gallows. They could not have
fared worse amidst the moors of Yorkshire or Northumberland.
Public-domain text, read in full here on John Shaqi.
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