At length, on the 26th of February, the Nineteenth Bengal Native
Infantry, quartered at Berhampore, being directed to parade for
exercise with blank ammunition, refused to obey the command, and in the
course of the following night turned out with a great noise of drumming
and shouting, broke open the bells of arms, and committed other acts
of open mutiny. By order of the Governor-General the regiment was
disarmed, marched down to Barrackpore, a distance of something over
a hundred miles, and there disbanded by Major-General Hearsey, who
performed his trying task with energy, discretion, and courage. As
yet there had been no blood shed; but far worse was soon to come. The
Thirty-fourth Native Infantry had for some time past been ripe for
revolt. There were nearly six hundred high-caste men in the ranks, and
the corps was stationed among local associations which fostered the
most lively emotions in the minds of men in a state of high religious
excitement. In the year 1825, Barrackpore had been the scene of a
military tumult which had been repressed with timely severity. One of
the ringleaders, a Brahmin sepoy, had been hanged in the presence of
his comrades. This man was regarded as a martyr; the spot where he met
his fate, on the edge of a large tank, was still pointed out to each
new-comer; and the brass implements with which he performed his acts
of worship had been preserved in the quarter-guard as relics of the
departed saint. Unfortunately the regiment was commanded by an officer
who thus describes himself in honest and manly language: "I beg to
state that it has been my invariable plan to act on the broad line
which Scripture enforces, that is, to speak without reserve to every
person. When I therefore address natives on the subject of religion,
whether individually or collectively, it has been no question with me
whether the person or persons I addressed belonged to this or that
regiment, or whether he is a shopkeeper, merchant, or otherwise, but I
speak to all alike, as sinners in the sight of God; and I have no doubt
that I have often in this way (indeed, am quite certain,) addressed
sepoys of my own regiment, as also of other regiments at this and other
stations where I have been quartered.... As to the question whether I
have endeavoured to convert sepoys and others to Christianity, I would
humbly reply that this has been my object; and, I conceive, it is the
aim and end of every Christian who speaks the Word of God to another,
namely, that the Lord would make him the happy instrument of converting
his neighbour to God." Did not this good Colonel forget who it was who
bade us give not that which is holy unto the dogs, neither cast our
pearls before swine, lest they trample them under their feet, and turn
again and rend us?
Public-domain text, read in full here on John Shaqi.
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