Bajee Rao, the Peishwa of Poonah, was the last monarch of one of
those great Mahratta dynasties which long shared the sovereignty of
the Central Highlands and the plunder of all Hindostan. So near a
neighbour could not fail to be guilty of the amount of "treachery,"
"faithlessness," and "bad internal government," necessary to justify
the annexation of his dominions. Urged by that painful necessity of
taking what belongs to others, which is the inevitable result of all
our dealings with Oriental powers, we dethroned Bajee Rao, confiscated
his territories, and assigned him a residence at Bithoor, a small town
twelve miles up the river from Cawnpore. Here he lived until his death
in princely state, inasmuch as the Company always behaved with great
generosity towards the princes whom it had plundered, after the manner
of those open-handed thieves of fiction who fling back a couple of
broad pieces to the traveller whom they have eased of his purse and
watch. Bithoor was pleasantly situated upon the banks of the sacred
stream, and was peculiarly suited to be the Saint Juste in which a
retired Brahmin ruler might be content to end his days; for the spot
was held in singular favour by Brahma. Here, after the creation had
been accomplished, the deity had sacrificed a hecatomb, in token that
his great work was good. The pin which fastened the divine sandal was
picked up in after days, and inserted in the steps of the principal
landing-place, where it may still be seen by the incredulous. At the
full moon in November, prodigious crowds of pilgrims assemble from all
parts of India to celebrate the present god with frankincense, and
flowers, and barbarous music, and drunken frenzy. With his traditions
and his greyhounds, his annuity of eighty thousand pounds, and his
host of retainers, Bajee Rao led a splendid and not unhappy existence.
But the old Mahratta had one sore trial. He had no son to inherit his
possessions, perpetuate his name, and apply the torch to his funeral
pyre: for the last office, so the inflexible law of his religion
ordained, might be performed by none other than a filial hand. In
this strait he had recourse to adoption, a ceremony which, by Hindoo
law, entitles the favoured person to all the rights and privileges
of an heir born of the body. His choice fell upon an individual who,
according to some, was the son of a Poonah corn-merchant, while others
say that he was born in great poverty at a miserable village in the
vicinity of Bombay. The name of this man was Seereek Dhoondoo Punth:
but the execration of mankind has found his cluster of titles too long
for use, and prefers the more familiar appellation of "the Nana."
Public-domain text, read in full here on John Shaqi.
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