Although the Nana had failed in his attempt on the public purse, his
wealth was still conspicuous even among the colossal incomes of Indian
landholders. He had contrived to secure to himself the whole property
of the ex-Peishwa; and strange stories were told about the means by
which this end had been accomplished. The nephew of Bajee Rao started
a claim for one half of his uncle's estate, which moiety he valued at
more than three millions. The suit was dismissed, and the plaintiff
never ceased to affirm that "the palm of the judge had been greased by
the Nana:" but too much attention must not be paid to this declaration;
for, whenever a native accuses the bench of corruption, he simply
means that he has lost his case. It is certain that the Maharaja kept
in confinement against their will the widows of his predecessor; for
whose younger daughter he planned a marriage inconsistent with the
rules and traditions of the family: an act of outrageous tyranny in the
estimation of High Brahmins. He wedded the eldest sister to a husband
whom she was never allowed to see; and, when her death occurred after
no long interval, it was whispered about the neighbourhood that there
had been very foul play in every sense of the word. Those fictitious
tales of vice and atrocity, with which literary hacks of the vilest
class feed the corrupt imaginations of their readers, too often find a
parallel in the realities of a great oriental household. The doctrine
of personal rights has no existence within the walls of a zenana.
Nowhere was the mystery of iniquity deeper and darker than in the
palace of Bithoor, which was indeed a worthy nest for such a vulture.
There were rooms in that palace horribly unfit for any human eye, where
both European and native artists had done their best to gratify a
master who was willing to incur any expense for the completion of his
loathsome picture-gallery.
Public-domain text, read in full here on John Shaqi.
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