Meanwhile, the Nana was in intimate communication with the ringleaders
of the Second Cavalry. The black sheep of the regiment were wont to
hold meetings at the quarters of a trooper named Shumshoodeen Rhan, and
of Teeka Sing, a Hindoo Soubahdar, who, by his audacity and energy,
had gained an ascendency among his colleagues. These gatherings were
attended by Jwala Pershad, a hanger-on at Bithoor Palace, and Muddud
Ali, who had lately resigned the service of the Maharaja and taken to
horse-dealing, but who still used to visit his former master in the
way of business. At length, Teeka Sing had the honour of an interview
with the Nana himself, during which, according to the story current
among his comrades, the Soubahdar spoke to this effect: "You have come
to take charge of the magazine and treasury of the English; we all,
Hindoos and Mahommedans, have united for our religions, and the whole
Bengal army has become one in purpose. What do you say to it?" The Nana
replied: "I, also, am at the disposal of the army." This very essential
question having been so frankly answered, arrangements were made for
a final consultation. One June evening, after dusk, the Maharaja,
accompanied by his brother Bala and the ubiquitous Azimoolah, repaired
to a landing-place on the Ganges, whither his emissaries had conducted
Teeka Sing and his associates. The whole party seated themselves in a
boat, and talked earnestly for the space of two hours. They appear to
have arrived at a satisfactory conclusion; for, next day, Shumshoodeen
wetted his prospective honours at the house of Azeezun, a favourite
courtesan of the Second Cavalry troopers. In his tipsy fondness he told
the girl that in a day or two the Nana would be paramount, and promised
to stuff her house with gold mohurs from roof to cellar.
Public-domain text, read in full here on John Shaqi.
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