which produced an instant and favourable effect upon his audience. The
mutineers agreed to retrace their steps, and not leave the station
until they had put all the English to the sword. As a pledge of their
earnest intention to carry out his desires they unanimously saluted
the Nana as their Rajah, and proceeded forthwith to choose leaders who
should command them in the field. Soubahdar Teeka Sing, the prime mover
of the revolt, was appointed chief of the cavalry, with the title of
General. Jemmadar Dulgunjun Sing became Colonel of the Fifty-third, and
Soubahdar Gunga Deen Colonel of the Fifty-sixth.
There is a certain significance in these names: for they indicate that,
in the opinion, at any rate, of the mutineers themselves, the boldest
and most active among the authors of the mutiny were not Mussulmans,
but Hindoos. The belief that such was in fact the case is now very
generally entertained by our most thoughtful and observant public
servants: but that belief is singularly unpalatable to the mass of the
Anglo-Indian community. It was the fashion at the time to attribute
the outbreak to the machinations of the Mahomedan population. Those
ambitious zealots (such was the creed of the day) had never forgiven
us for ousting them from their ancient pre-eminence. It was said that
the professors of a proselytizing faith would never be reconciled to
Nazarene domination; that the professors of an aggressive faith would
never brook that others than they should assert the lofty privileges of
an imperial race. And so our countrymen contended that every follower
of the prophet was at heart a rebel and a traitor, and, therefore,
must necessarily be at the bottom of all the rebellion and treachery
in the land. The habit of assuming that men who hold certain opinions
must be bent upon a certain course of action, and the habit of using
that assumption to justify our own injustice is, and always has been,
peculiarly English. Our ancestors took it for granted that their Roman
Catholic countrymen were haunted by an incessant longing to compass the
death of their own sovereign, and insisted upon treating as fanatics
and assassins honest north-country squires who desired to compass
nothing except the death of a bitch-fox. Our grandfathers took it for
granted that every radical was a Jacobin, and that every Jacobin slept
upon thorns as long as clergymen kept their glebes, and marquises
kept their heads. Our fathers, and, it is to be feared, not a few
of our brothers, took it for granted that every Jew fixed his hopes
exclusively upon the day when his venerable faith should again flourish
in its pristine haunts, and regarded England as a place of pleasant but
not unprofitable exile; and, as a fitting corollary to so plausible
a proposition, we deduced the conviction that Baron Rothschild would
sacrifice the prosperity of his constituency to the interests of the
New Jerusalem.
Public-domain text, read in full here on John Shaqi.
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