During the progress of the revolt, the apprehensions of our countrymen
always became more intense at the approach of the great anniversaries
of the Mahomedan religion. In the early summer, the festival of the
Eed was to many an Anglo-Indian household a season of unspeakable
anxiety, for men dreaded lest to themselves, as to the Egyptians in
old time, the ceremony should prove a veritable Passover, solemnized
by the death of their first-born. Later in the year came the Mohurrum,
the most august and touching of all Oriental rites. It is impossible
even for a Christian and an European to look on without emotion when
the insignia of the mighty dead are borne along,--the crimson standard
of the brother who perished by the sword, and the green standard of
the brother who perished by poison:--when, midst a forest of silver
staves and silken banners, are led the chargers of the heroes; while
behind streams along a dense multitude, beating their breasts, and
reciting in sad cadence the immutable formula of lamentation. Though
nigh twelve hundred years have passed since the tragedy was enacted,
the unfeigned earnestness and melancholy of the mourners excite in the
spectator sympathy far more acute than is accorded even to the funeral
of a contemporary. In the year 1857, Englishmen sat booted and spurred,
pistol in belt and saddle on horse; and listened, as the tramp of feet,
mingled with the clapping of hands and the dull murmur of "Ah me, for
Hosein! Ah me, for Hassan!" died away in the distance. And yet the Eed
and the Mohurrum passed without bloodshed; and men ceased to fear for
their lives, and began to tremble for their cherished theory. And, in
truth, it was just as probable that the Mahomedans of India should
succeed in inciting to rebellion a hundred thousand Brahmin sepoys, by
working upon their religious susceptibilities, as that the Orangemen
of Ireland should organize and direct the Roman Catholic population in
a crusade against the English Crown. However little may be the love
lost between the rival creeds in the Emerald Isle, there is quite as
small waste of that sentiment in the case of the rival superstitions
of our Eastern dominions. On this question, so important when viewed
with respect to the relations between ourselves and the class of our
subjects most worthy of our consideration and regard, the eyes of our
compatriots might have been opened at an early stage of the troubles
by the report of a Court of Inquiry, which sat upon the disturbance at
Barrackpore. That court, "from the evidence before them, are of opinion
that the Sikhs and Mussulmans of the Thirty-fourth Regiment of Native
Infantry are trustworthy soldiers of the State, but that the Hindoos
generally of that corps are not trustworthy." But there is a blindness
which it is idle to foment with the application of common sense, or
to couch with the incisive point of fact; the blindness of terror and
rage, and vengeance seeking in the dark for a victim and a pretext.
Public-domain text, read in full here on John Shaqi.
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