with a rare aptitude for fighting and administration; foul and degraded
in our habits, though with reference to those habits not to be judged
by the same standard as ordinary men; not altogether malevolent, but
entirely wayward and unaccountable; a race of demi-devils, neither
quite human, nor quite supernatural; not wholly bad, yet far from
perfectly beneficent; who have been settled down in the country
by the will of fate, and seem very much inclined to stay there by
our own. With this impression on his mind the Bengal sepoy desired
with a nervous and morbid anxiety to get quit of the Sahibs by fair
means or foul. He did not care to expose us to unnecessary misery
and humiliation; to torture our men, or to outrage our women. His
sole object was to see the last of us: to get done with us for good
and for ever. Ignorant beyond conception of European geography and
statistics, he had convinced himself that, if once the Anglo-Indians
of every sex and age were killed off, from the Governor General to the
serjeant-major's baby, there did not exist the wherewithal to replace
them. And therefore he said in his heart: "Come, and let us destroy
them together. Let us cut them off from being a nation, that their name
may be no more in remembrance." He conceived that Great Britain had
been drained dry of men to recruit the garrison of our Asiatic empire;
that our home population consisted of nurses and children, of invalids
who had left the East for a while in quest of health, and veterans
who had retired to live at ease on their share of the treasures of
Hindostan. He fancied that the tidings of a general massacre of our
people would render our island a home of helpless mourners: he found
that those tidings changed it into a nest of reckless and pitiless
avengers. He believed our power to be a chimera, and he discovered
it to be a hydra. He learned too late that he had digged a pit for
himself, and had fallen into the ditch which he had made; that his
mischief and his violent dealings had come down upon his own head: that
Englishmen were many, and that, when the occasion served, their feet
too were not slow to shed blood: that our soldiers could kill within
the year more heathen than our missionaries had converted in the course
of a century: that our social science talk about the sacredness of
human life, and our May Meeting talk concerning our duty towards those
benighted souls for whom Christ died, meant that we were to forgive
most of those who had never injured us, plunder none but such as were
worth robbing, and seldom hang an innocent Hindoo if we could catch a
guilty one: that the great principles of mercy and justice and charity
must cease to be eternally true until the injured pride of a mighty
nation had been satisfied, its wrath glutted, and its sway restored.
Public-domain text, read in full here on John Shaqi.
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