To one of them, at least, his death was not only an important event, but it formed a great epoch in her history. Lucile was transformed, in a moment of time, from a helpless, confiding, affectionate girl, into a full-grown, self-dependent, imperious woman. Such revolutions, I know, are rare in everyday life, and but seldom occur; in fact, they never happen except in those rare instances where nature has stamped a character with the elements of inborn originality and force, which accident, or sudden revulsion, develops at once into full maturity. To such a soul, death of an only parent operates like the summer solstice upon the whiter snow of Siberia. It melts away the weakness and credulity of childhood almost miraculously, and exhibits, with the suddenness of an apparition, the secret and hitherto unknown traits that will forever afterwards distinguish the individual. The explanation of this curious moral phenomenon consists simply in bringing to the surface what already was in existence below; not in the instantaneous creation of new elements of character. The tissues were already there; circumstance hardens them into bone. Thus we sometimes behold the same marvel produced by the marriage of some characterless girl, whom we perhaps had known from infancy, and whose individuality we had associated with cake, or crinoline--a gay humming-bird of social life, so light and frivolous and unstable, that, as she flitted across our pathway, we scarcely deigned her the compliment of a thought. Yet a week or a month after her nuptials, we meet the self-same warbler, not as of old, beneath the paternal roof, but under her own "vine and fig-tree," and in astonishment we ask ourselves, "Can this be the bread-and-butter Miss we passed by with the insolence of a sneer, a short time ago?" Behold her now! On her brow sits womanhood. Upon her features beam out palpably traits of great force and originality. She moves with the majesty of a queen, and astounds us by taking a leading part in the discussion of questions of which we did not deem she ever dreamed. What a transformation is here! Has nature proven false to herself? Is this a miracle? Are all her laws suspended, that she might transform, in an instant, a puling trifler into a perfect woman? Not so, oh! doubter. Not nature is false, but you are yourself ignorant of her laws. Study Shakspeare; see Gloster woo, and win, the defiant, revengeful and embittered Lady Anne, and confess in your humility that it is far more probable that you should err, than that Shakspeare should be mistaken.