“No, never, never! I am sick of mankind, not from theory, but experience; and the precautions I have taken against mental fatigue, will secure me from repentance, or any desire of change; for it is not the active, but the indolent who weary; it is not the temperate, but the pampered who are capricious.” “Is your sister, Sir, acquainted with this change in your fortune and opinions?” “Poor girl, no! She and her unhappy mother have borne but too long with my enterprizes and misfortunes. Even yet they would sacrifice whatever they possess to enable me to play once more the game so often lost; but I will not abuse their affection, nor suffer them again to be slaves to my caprices, nor dupes to their own delusive expectations. I have sent them word I am happy; I have not yet told them how or where. I fear much the affliction of their disappointment, and, for a while, shall conceal from them my situation, which they would fancy was disgraceful, and grieve at as cruel.” “And is it not cruel?” said Cecilia, “is labour indeed so sweet? and can you seriously derive happiness from what all others consider as misery?” “Not sweet,” answered he, “in itself; but sweet, most sweet and salutary in its effects. When I work, I forget all the world; my projects for the future, my disappointments from the past. Mental fatigue is overpowered by personal; I toil till I require rest, and that rest which nature, not luxury demands, leads not to idle meditation, but to sound, heavy, necessary sleep. I awake the next morning to the same thought-exiling business, work again till my powers are exhausted, and am relieved again at night by the same health-recruiting insensibility.” “And if this,” cried Cecilia, “is the life of happiness, why have we so many complaints of the sufferings of the poor, and why so eternally do we hear of their hardships and distress?” “They have known no other life. They are strangers, therefore, to the felicity of their lot. Had they mingled in the world, fed high their fancy with hope, and looked forward with expectation of enjoyment; had they been courted by the great, and offered with profusion adulation for their abilities, yet, even when starving, been offered nothing else!--had they seen an attentive circle wait all its entertainment from their powers, yet found themselves forgotten as soon as out of sight, and perceived themselves avoided when no longer buffoons!--Oh had they known and felt provocations such as these, how gladly would their resentful spirits turn from the whole unfeeling race, and how would they respect that noble and manly labour, which at once disentangles them from such subjugating snares, and enables them to fly the ingratitude they abhor! Without the contrast of vice, virtue unloved may be lovely; without the experience of misery, happiness is simply a dull privation of evil.”