He was made a Dominican friar; and the only mark of his supposed estate was the name Padre Ottomano, which was conferred upon him more in scorn than reverence, and which he continued to bear till the day of his death. MOHAMMED BEY--THE COUNTERFEIT VISCOUNT DE CIGALA. In the miscellaneous writings of John Evelyn, the diary-writer, there is an account of this extraordinary impostor, whose narration of his own adventures outshines that of Munchausen, and whose experiences, according to his own showing, were more remarkable than those of Gulliver. In 1668 this marvellous personage published a book entitled the "History of Mohammed Bey; or, John Michel de Cigala, Prince of the Imperial Blood of the Ottomans." This work he dedicated to the French king, who was disposed to favour his pretensions. In this remarkable book the pretender sums up the antiquity of the family of Cigala, entitling it to most of the crowns of Europe, and makes himself out to be the descendant of Scipio, son of the famous Viscount de Cigala, who was taken prisoner by the Turks in 1651. He pretends that Scipio, after his capture, was persuaded to renounce Christianity, and, having become a renegade, was advanced to various high offices at the Porte by Sultan Solyman the Magnificent. Under the name of Sinam Pasha, he asserts that his father became first general of the Janizaries, then seraskier, or commander-in-chief of the whole Turkish forces, and was finally created Grand Vizier of the empire. He also maintains that various illustrious ladies were bestowed as wives upon the new favourite; and among others the daughter of Sultan Achonet, who gave himself birth. According to his own story he was educated by the Moslem _muftis_ in all the lore of the Koran, and by a series of strange accidents was advanced to the governorship of Palestine. Here, in consequence of a marvellous dream, he was converted, and was turned from his original purpose of despoiling the Holy Sepulchre of its beautiful silver lamps and other treasures. His Christianity was not, however, of that perfervid kind which demands an open avowal; and, continuing to outward appearance a Mussulman, he was promoted to the governorship of Cyprus and the islands. In this post he used his power for the benefit of the distressed Christians--redressing their wrongs, and delivering such of them as had fallen into slavery. From Cyprus, after two years made brilliant by notable exploits (which no man ever heard of but himself), he was constituted Viceroy of Babylon, Caramania, Magnesia, and other ample territories. At Iconium another miracle was performed for his benefit; and thus specially favoured of heaven, he determined openly to declare his conversion. At this important crisis, however, his father-confessor died, and all his good resolutions seem to have been abandoned. He repaired to Constantinople once more (still preserving the outward semblance of a true believer, and ever obedient to the