'Women must take the fate of market-fruit till they earn their own
pennies, and then they 'll regulate the market. It is a tussle for money
with them as with us, meaning power. They'd do it as little by oratory
as they have done by millinery, for their oratory, just like their
millinery, appeals to a sentiment, and to a weaker; and nothing solid
comes of a sentiment. Power is built on work.'
To this was appended: 'The better for mankind in the developing process,
ay, and a bad day for us, boys, when study masks the charming eyes in
gig-lamps, and there is no pretty flying before us. Good-night to Cupid,
I fear. May be I am not seeing far enough, and am asking for the devil
to have the loveliest women as of old. Retro S. M.'
The youthful eye on their sex, the Irish voice, and the perceptible moral
earnestness in the background, made up a quaint mixture.
CHAPTER XVI
OF THE GREAT MR. BULL AND THE CELTIC AND SAXON VIEW OF HIM: AND SOMETHING
OF RICHARD ROCKNEY
Meanwhile India, our lubber giant, had ceased to kick a leg, and Ireland,
our fever-invalid, wore the aspect of an opiate slumber. The volcano we
couch on was quiet, the gritty morsel unabsorbed within us at an
armistice with the gastric juices. Once more the personification of the
country's prosperity had returned to the humming state of roundness.
Trade whipped him merrily, and he spun.
A fuller sketch of the figure of this remarkable emanation of us and
object of our worship, Bull, is required that we may breathe the
atmosphere of a story dealing with such very different views of the idol,
and learn to tolerate plain-speaking about him.
Public-domain text, read in full here on John Shaqi.
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