Celtic art in Pagan and Christian timesAllen, J. Romilly (John Romilly)
Philosophy
Celtic art in Pagan and Christian times
Allen, J. Romilly (John Romilly)
Art, Celtic
When the spirals are not arranged and connected together in accordance
with the requirements of geometry, some of the bands which compose the
ornament have loose ends, _i.e._ run to nowhere. The question was how
to dispose of the loose ends so as to deceive the eye and give the
appearance of a continuous pattern. It was effected very simply by
carrying the loose ends right round one or more of the other spirals
so as to enclose them. Good instances of this occur on the sculptured
slabs at Newgrange (p. 48), and on the carved stone ball from Towie,
Aberdeenshire, now in the Edinburgh Museum of Antiquities.
Mr. G. Coffey’s theory, in which we feel inclined to agree, is that
the spiral motive came to Ireland from Scandinavia across Scotland
and the north of England. Both the geographical distribution of
spirals sculptured on stone in Great Britain, and the fact that the
same imperfect method of connecting the spirals together for all over
surface treatment is found in Ireland, Scotland, and Scandinavia
certainly lend support to this view.
It is now generally admitted by archæologists that the spiral
decoration of the Bronze Age in Scandinavia is of Mycenæan origin; and
the clearest possible proof is furnished by an associated spiral and
lotus motive design upon a bronze celt from Aarhöj,[74] near Aalborg,
Jutland, which finds an exact parallel in the ornament upon a gold
pectoral from Mycenæ.[75]
[74] _Mémoires de la Société Royale des Antiquaires du Nord_, 1887, p.
259.
[75] Perrot and Chipiez’s _Art in Primitive Greece_, vol. i., p. 323.
The Mycenæan spiral decoration has furthermore been clearly proved
by Mr. Goodyear in his _Grammar of the Lotus_ to have been borrowed
from ancient Egypt; the best instance of the transference of a spiral
and lotus motive pattern from Egypt to the Ægean being the sculptured
ceiling of the beehive tomb at Orchomenos. In Egypt, the spiral is
found by itself forming a continuous running border on the scarabs
of Usertesen I.[76] (Twelfth Dynasty, B.C. 2758-2714), and combined
with the lotus on a scarab at Turin[77] of the same period. The best
examples of the use of the spiral as continuous surface ornament are
to be seen on the ceilings of Egyptian tombs of the Eighteenth Dynasty
(B.C. 1633-1500).[78]
The spiral motive thus was most nourishing in Egypt from the Twelfth
Dynasty to the Eighteenth, say from B.C. 2758-1700.[79] After that it
found its way to the Ægean, perhaps as early as 1400 B.C.,[80] and
thence to Hungary, Scandinavia, and Great Britain.
[76] Flinders Petrie, _Egyptian Decorative Art_, p. 21.
[77] _Ibid._, p. 22.
[78] _Prisse d’Avennes, Histoire de l’Art Egyptien après les Monuments._
[79] Flinders Petrie, _Decorative Art in Egypt_, p. 28.
[80] _Journal of Hellenic Studies_, vol. xii., p. 203.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account