Celtic MSS. in relation to the Macpherson fraud: With a review of Professor Freeman's criticism of [P.B. Du Chaillu's] "The Viking Age," by the author of "Celticism a myth" — John Shaqi
Celtic MSS. in relation to the Macpherson fraud: With a review of Professor Freeman's criticism of [P.B. Du Chaillu's] "The Viking Age," by the author of "Celticism a myth"Roger, James Cruikshank
History
Celtic MSS. in relation to the Macpherson fraud: With a review of Professor Freeman's criticism of [P.B. Du Chaillu's] "The Viking Age," by the author of "Celticism a myth"
Roger, James Cruikshank
Celtic literature -- History and criticism; Ossian, active 3rd century
The gifted Edmund Spenser, who charmed the world with his _Faery Queen_
died forsaken and in want. Milton sold his copyright of Paradise Lost
for fifteen pounds, and Goldsmith’s Vicar of Wakefield was disposed of
for a trifle to save him from the grip of the law. _Tempora mutantur!_
Third rate contributions by high class writers command their market
value. If men can obtain payment for writing such articles as that of
Professor Freeman’s criticism of _The Viking Age_ that appeared in the
January number of the _Contemporary Review_ it shows that there is
something in a name, that the conductors of such periodicals pay more
regard to the reputation of the writer, than to the quality of the
writing. Professor Freeman is no doubt a very able writer, but this is
not the conclusion that would be reached in reading his captious and
illogical criticism of M. du Chaillu’s book.
I have evidently wounded the susceptibilities of some extreme churchman
or irascible Celt, in the person of a reviewer in the _Literary
World_, whose hostility is hardly explainable on the ground of mere
difference of opinion. According to this disposer of events, I fall
wofully short in the qualifications of one who is entitled to speak
on the subject of archæology. I might, however, plead in extenuation,
and in mitigation of punishment the reason given by Mr. Gladstone for
upholding the verity of Old Testament Scripture, that “there is a
very large portion of the community whose opportunities of judgment
have been materially smaller than my own,” and that, “in all studies
light may be thrown inwards from without.” I profess not to unravel
the hidden mysteries of prehistoric antiquity, but simply to deal with
the historical aspect of outside facts, though, as the _Saturday_
reviewer justly remarks, I must get into prehistory somewhere. Among
the numerous disqualifications manifested in my treatise, I show “a
very indifferent acquaintance” with “Language;” and its “twin sister,
Ethnology,” of which, however, I may reasonably be presumed to
know as much as my censor. Most persons who write on any subject do
something to keep in touch with current facts and common knowledge.
If the critic of the _Literary World_ had taken the trouble to read
my book attentively, he would have found many references to what has
been done by philologers and Ethnologists on whose labours he sets so
much store. “As the book is in a second edition,” he condescends to
inform us, he has “occupied more space than he should otherwise have
done in estimating its claims to authority.” The conclusion he has
reached is that I go as far astray in one direction as the Celticists
do in another, an opinion which is quite within the limit of legitimate
criticism. When, however, from his lofty tribune he looks down and
imputes to me ignorance of what has been done by the great masters of
“Language,” the Joneses, and Colebrookeses, and Bopps, and Potts, and
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