Celtic MSS. in relation to the Macpherson fraud: With a review of Professor Freeman's criticism of [P.B. Du Chaillu's] "The Viking Age," by the author of "Celticism a myth"Roger, James Cruikshank
History
Celtic MSS. in relation to the Macpherson fraud: With a review of Professor Freeman's criticism of [P.B. Du Chaillu's] "The Viking Age," by the author of "Celticism a myth"
Roger, James Cruikshank
Celtic literature -- History and criticism; Ossian, active 3rd century
with me on the main subject of my contention, the preponderance of the
Scandinavian element in the British Isles. Coming to the essence of
the controversy, he says, “Where I agree with you thoroughly is in the
belief that the prevalence and influence of the Scandinavian races in
Britain and Ireland have been largely underrated, and that much due
to them has been ascribed to the various peoples commonly classed as
Celts.” “One has only to look at the people inhabiting Aberdeenshire,
Angus, &c., to convince one’s-self that Norse blood predominates.”
I regard the questions of races, art, and culture entirely from an
outside or historic view. In the face of such facts as I have adduced
to continue to call _Mac_ Celtic is simply persistent dogmatism--a
perverse determination to adhere _per fas et nefas_ to a foregone
conclusion. The prefix _Mac_ though found in Scotch Gaelic and other
dialects of the Erse, has obviously been imported thither only as a
foreign term, in the same manner that the Norse word _jarl_, an earl,
found its way into the Welsh. _Mac_, as I have elsewhere pointed out,
occurs in the Anglo-Norse dialect of Craven, West Riding of York. It
was used in the sense of _son_ by the Danes and Northmen. It occurs
as a prefix to an interminable number of personal names distinctively
Scandinavian, and in one form or other is found in every dialect of
the Teutonic. We must “deal with the evidence before us according to a
rational appreciation of its force.” “_Plaid_,” the critic, affirms,
“does not exist in Moeso-Gothic.” Thomson in _Observations_ prefixed to
his Lexicon, says, “Plaid, a cloke in Moeso-Gothic, was the Icelandic
_palt_.” I would rather believe that the critic of the _Literary World_
does not know where to look for the word, than that the erudite private
secretary to the Marquis of Hastings in India, presuming on their
ignorance, sought to impose on his readers a word which he knew did not
exist. Again this critic says, “Denying to another (Anglo-Saxon) a word
that does (foster).” The expression is confused, but he evidently means
that “foster” _is_ found in Anglo-Saxon. In the text of my treatise
I say, “Neither can there be any doubt as to the Northern derivation
of the word _foster_.” To this I append a footnote taken from the
_Quarterly Review_, vol. 139 (1875), p. 449. “The word _foster_ is
not found in Anglo-Saxon, Moeso-Gothic, or German,” and at the same
time indicate the source whence my information is derived. I accepted
the statement on the faith of the writer. If it does occur, it only
shows how little dependence can be placed on facts adduced by literary
critics even in connection with such responsible publications as the
_Quarterly Review_. Another evidence of disqualification as “a writer
on Archæological matters,” is that the word _Celte_ cited from the
Vulgate was shown long ago by Mr. Knight Watson to be a misprint for
_Certe_. The critic must indeed have been much at a loss for a peg on
Public-domain text, read in full here on John Shaqi.
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