This appears from many circumstances. Pausanias implies it when he says that Antoninus, who advanced the frontier of the province from Hadrian’s wall to the Firths of Forth and Clyde, took land from the Brigantes (Paus. viii. 43). Tacitus mentions Venusius, King of the Brigantes, hostile to Rome, and that his frontiers were to the north of the province appears from the geographer of Ravenna placing the town of Venusio north of the stations at the wall. The early Latin editions of Ptolemy omit the Gadeni, and call the tribe north of the wall Otalini; but the edition of 1525, and the later editions, have ‘Gadeni, the more northern (western); Otadeni, the more southern (eastern);’ and the name Gadeni occurs in inscriptions. If this is the correct reading, however, it is obvious that Ptolemy considered them as substantially the same people, as he places the towns of Bremenium and Curia among them generally, without distinguishing to which tribe each belonged, and the terminations are the same. Inscriptions mentioning the god of the Gadeni have been found at Reesingham and at Old Penrith, within the territory of the Brigantes. On the other hand, an inscription to the goddess Brigantia has been found at Middlebie, within the territory of the Selgovæ. Footnote 64: This seems to be the town mentioned by Bede, _Ec. Hist._ B. i. c. 12, ‘Orientalis (sinus) habet in medio sui urbem Giudi.’ Footnote 65: Trimontium has been identified with the Eildon hills in Roxburghshire, owing simply to the resemblance of the form of the hill with a station supposed to be called the Three Mountains; but it is more probable that the syllable Tri represents the Welsh Tre or Tref, and that it is a rendering of Trefmynydd, or the Town on the Mountain. To place it at the Eildon hills is to do great violence to Ptolemy’s text. Footnote 66: The first of our historians to make use of Ptolemy was Hector Boece, but he placed his names too far north. He puts the Brigantes in Galloway, and the Novantes in Kintyre, and hence their towns are placed in Argyll instead of Wigtown. The Ulm edition of 1486, which is a very inaccurate one, was apparently the edition used by Boece, and in it the name Rerigonium is misprinted Beregonium. Boece applied the name to the vitrified remains, the correct name of which was Dunmhicuisneachan, the fort of the sons of Uisneach, now corrupted into Dunmacsniochan, and thus arose one of the spurious traditions created by Boece’s History. Footnote 67: