Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
According to the ancient tract called the _Amra Columcille_, there were
‘three causes for which Columcille came from Alban to Erin at that
time—viz., for the releasing of Scannlan Mor, son of Cendfaelad, king of
Ossory, with whom he went in pledge; and for the staying of the poets in
Erin—for they were in banishment on account of their burdensomeness, for
there used to be thirty in the company of each _ollamh_ or chief poet,
and fifteen in the company of each _anrad_, or poet next in rank; and
for pacification between the men of Erin and Alban about Dalriada.’
Columba then came to the assembly, and ‘all rose up before him for
welcome to him. According to another tradition,[249] however, there rose
not up one before him but Domnall, the king’s son. For the king said
there should not rise up one before him; for he knew that about which he
had come, and his coming was not thought well of by him; for the staying
of the poets or the releasing of Scannlan was not pleasing to him. So
that it is then Columcille blessed this Domnall, because he was reverent
to that extent.’ The burdensomeness of the poets arose from their right
to exact what was called _coinmed_, or refection from the tribes for
themselves and their retinue; and Columba, who, as a poet himself,
sympathised with them, succeeded in having their sentence of banishment
revoked on condition of the retinue, for which _coinmed_ could be
exacted, being reduced to twenty-four for each _ollamh_, and twelve for
each _anrad_. The chief _ollamh_ of Erin at this time was Dallan
Forgaill; and out of gratitude for Columba’s efforts on behalf of the
poets, he composed the poem termed the _Amra_, or praise of Columcille.
The preface from which this account is taken states the superstitious
use that was made of it. ‘Columcille promised to Dallan the gifts and
produce of the earth for this praising; and he took not them, but
heaven, for himself and for every one who would recite it each day, and
would understand it between sense and sound. _Ut quidam dixit_,
‘_Amra Coluim_—every day
Whoever will recite it completely,
Will reach the good bright kingdom,
Which God granted to Dallan.’[250]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account