Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Columba did not, however, succeed in obtaining the liberation of
Scannlan Mor. With regard to Dalriada, which was the main object of his
attending the assembly, the question was how far the colony, now that
Aidan had been solemnly inaugurated king, should be made independent of
the mother country. As a colony or subject state, it was liable to the
same burdens as were exacted from all the petty principalities in
Ireland. These consisted in the payment of certain rents and tributes
known as _cain_ and _cobach_, and certain military services which
consisted of what was called _fecht_, or the obligation of joining the
superior king in expeditions, and _sloged_, or ‘hosting,’ that is,
taking part in the general levy of the country for war. This question
was referred to Colman, son of Comgellan, who was of Dalriada, ‘and
Columcille said it is he who should make pacification between the men of
Erin and of Alban; and this is the judgment he gave:—Their _fecht_ and
their _sloged_ with the men of Erin always, for there is _sloged_ with
territories always; their _cain_ and their _cobach_ with the men of
Alban, or their sea gathering only with the men of Alban, but all beyond
that with the men of Erin.’[251] That is, the kingdom of Dalriada in
Scotland was to be freed from all tribute towards the supreme king of
Ireland, but they were to join in expeditions and hostings when called
upon, with the exception of the sea gathering, or maritime expedition.
This made Aidan practically independent, and Dalriada ceased to be a
subject state to Ireland. On his return from the assembly, Columba had
probably little difficulty in obtaining from King Brude a recognition of
Aidan’s character as independent king over the western districts which
were occupied by the Scots of Dalriada.
-----
Footnote 168:
Hiisdem diebus sanctus, cum duodecim commilitonibus discipulis, ad
Britanniam transnavigavit.—Pinkerton, _Vit. Sanctor_, p. 29.
Footnote 169:
Adam. Pref. 2, p. 3 (ed. 1874).
Footnote 170:
Adam. B. i. c. 7.
Footnote 171:
The ancient district of Kintyre was much greater in extent than the
modern district of that name. It included Knapdale, and extended as
far as Loch Gilp on the east and Loch Crinan on the west. John, Lord
of the Isles, dates a charter from Cleandaghallagan, in Knapdale,
which seems to be the same place.
Footnote 172:
_New Stat. Ac._ vol. vii. p. 263.
Footnote 173:
Gentemque illam verbo et exemplo ad fidem Christi convertit.—Bede, _H.
E._, B. iii. c. 4.
Footnote 174:
Dr. Reeves has conclusively shown that the name of Iona has arisen
from a misprint of the word Ioua, the adjective form used by
Adamnan—the root of which was Iou.—See Reeves’s _Adamnan_, p. cxxvii.
The oldest forms of the name are Hii, Ia, and I. But we shall, for
greater convenience, retain the conventional name of Iona. The usual
etymologies of _I thona_, the island of waves, or _I shona_, the
sacred isle, are of course untenable.
Public-domain text, read in full here on John Shaqi.
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