Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
Twelve years had now elapsed since Columba first set foot on the island
of Iona, and he had already to a great extent accomplished the task he
had set before him. He had founded his monastery in the island, as the
central point of his mission; and the exhibition of the Christian life,
as alone it was possible to present it in the state of society which
prevailed among these pagan tribes, as a colony of tonsured monks
following a monastic rule, had its usual effect in influencing the
population of the adjacent districts. He had converted and baptized the
most powerful monarch that ever occupied the Pictish throne, and secured
his friendship and support; and this was soon followed by the whole
nation ostensibly professing the Christian faith. He had succeeded in
re-establishing the Irish colony of Dalriada in the full possession of
its territories, and obtained from the _Ardri_, or supreme king of
Ireland, the recognition of its independence. He now found himself
occupying a position of great influence and authority both in Ireland
and Scotland—as the founder of numerous monasteries in the former, and
as the acknowledged head of the Christian Church in the latter. Adamnan
tells us that he had founded monasteries within the territories both of
the Picts and of the Scots of Britain, who are separated from each other
by the great mountain range of Drumalban.[252] These monasteries, as
well as those which he had founded in Ireland, regarded the insular
monastery of Iona as the mother church, and as having, as such, a claim
to their obedience; and became subject to her jurisdiction, while their
inmates constituted the great monastic fraternity which was termed the
_Muintir Iae_, or family of Iona, in the extended sense of the term.
Adamnan mentions only a few of these monasteries, and gives no details
which might enable us to fix the exact date of their foundation; though
we can gather from his narrative that some of them existed during the
earlier years of his mission, and all must, of course, have been founded
at some period during the thirty-four years of his life in Iona.
[Sidenote: Monasteries founded in the islands.]
Public-domain text, read in full here on John Shaqi.
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