Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
The principal agent in effecting this was Maelrubha, who was of the race
of the northern Hy Neill, but belonged to a different sept from that
which had the right of furnishing abbots to the monastery of Iona. He
was connected through his mother with Comgall of Bangor, and became a
member of that monastery which, as situated among the Picts of Ireland,
well fitted him to be a missionary to those of the same race in
Scotland. He came over to Britain in the year 671, and two years
afterwards he founded the church of Aporcrosan, now Applecross,[334]
from which as a centre he evangelised the whole of the western districts
lying between Loch Carron and Loch Broom, as well as the south and west
parts of the island of Skye, and planted churches in Easter Ross and
elsewhere. The dedications to him show that his missionary work was very
extensive. In the same year Failbhe went to Ireland, where he appears to
have remained three years,[335] and was probably engaged in arrangements
for extending the missionary work; for it is probably at this period
that we must place the arrival of Comgan with his sister Kentigerna and
her son Fillan in the district of Lochalsh, where they planted churches,
as well as in the districts south of it as far as Loch Sunart.[336] At
this time too the church in Egg appears to have been restored.[337] In
the year 678 Wilfrid was ejected from his extensive bishopric, but
Failbhe only survived this event one year, when his death is recorded;
and at the same time we have a trace of the church in the eastern
territories of the northern Picts, in the death of Neachtan Neir, who
can be identified with the great saint of Deeside in Aberdeenshire,
called by the people there, Nathalan, or Nachlan.[338]
[Sidenote: A.D. 679-704.
Adamnan, son of Ronan.]
We are now brought in our narrative to the very important period when
Adamnan, the biographer of Columba, ruled over his monastery as ninth
abbot. He was also a descendant of Conall Gulban, and belonged to the
tribe of the patron saint. He was born in 624, just twenty-seven years
after the death of Saint Columba. During the first six years of his
abbacy, the rule of the Angles, under King Ecgfrid, still extended as
far as it did during the reign of his father Osuiu. After the ejection
of Wilfrid from the diocese in this its fullest extent, it was divided
between Bosa and Eata, the latter being appointed bishop of the northern
part; and three years afterwards it was still further divided, Trumuin
being appointed bishop over the province of the Picts which was subject
to the Angles. The defeat and death of King Ecgfrid, however, at the
battle of Dunnichen in the year 685 terminated this rule of the Angles,
and with it the interference of the Anglic bishops with the Columban
Church. The Scots of Dalriada recovered their independence. The southern
Picts were relieved from the more direct yoke of the Angles, and Trumuin
fled from his diocese.
Public-domain text, read in full here on John Shaqi.
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