Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
pagan Anglic king Penda and the apostate Welsh king Ceadwalla. When
Christianity was again revived in Northumbria, it was in a different
form, and one more assimilated to the church of Kentigern; but the
Cumbrian kingdom fell, not long after, under the dominion of the Angles;
and during the period of their rule there was probably no independent
church there. It is to the Columban Church, established in Northumbria
by King Osuald in 635, that we must look for the permanent conversion of
the Angles who occupied the eastern districts between the Tweed and the
Forth, and for the foundation of churches, or rather Columban
monasteries, among them. The two principal of these were founded, the
one by Aidan, the first of the Columban bishops; the second, in the time
of Finan, his successor. Bede tells us that on the arrival of Aidan,
‘the king appointed him his episcopal see in the island of Lindisfarne,
as he himself desired,’ and that ‘churches were built in several places;
the people joyfully flocked together to hear the Word; possessions and
lands were given of the king’s bounty to build monasteries; the younger
Angles were by their Scottish masters instructed.’[380] And in another
place he says that, when Aidan was first made bishop, ‘he received
twelve boys of the Anglic nation to be instructed in Christ.’[381]
[Sidenote: The monasteries in Lothian.]
‘Among the monasteries so founded by him was that of Mailros, situated
on the banks of the Tweed not far from the later foundation at the
place, and called Old Melrose, a peninsula nearly surrounded by the
Tweed, which is overhung on the farther side by its lofty precipitous
banks, and is strongly guarded by natural defences on every quarter
except the south, where a wall was drawn across the narrow
isthmus.’[382] And the first abbot we hear of in connection with this
monastery was Eata, one of the twelve boys whom Aidan had
instructed.[383] The other monastery was that termed by Bede _Urbs
Coludi_, the Saxon equivalent of which is _Coldingaham_, now Coldingham,
built on a rock overhanging the sea, a short way south of the promontory
termed Saint Abb’s Head. The neck of land on which it was built
stretches into the sea, having for its three sides perpendicular rocks
of great elevation. The fourth side was cut off from the mainland, and
rendered impregnable, by a high wall and deep trench.[384] This
monastery was founded by Aebba, daughter of King Aedilfrid, and
half-sister of the kings Osuald and Osuiu, who became its first
abbess.[385] It was a double monastery, and contained two distinct
communities of men and of women, who lived under her single government.
It is from her that the promontory of Saint Abb’s Head takes its name.
[Sidenote: Saint Cuthbert.]
Public-domain text, read in full here on John Shaqi.
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