Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and cultureSkene, W. F. (William Forbes)
History
Celtic Scotland : $b A history of ancient Alban. Volume 2 (of 3), Church and culture
Skene, W. F. (William Forbes)
Celts -- Scotland; Civilization, Celtic; Scotland -- Antiquities, Celtic; Scotland -- History -- To 1603
On Cudberct’s death, Wilfrid, who had been restored to his bishopric of
York by King Aldfrid in the previous year, held the episcopal see of
Lindisfarne one year, till such time as a bishop was chosen to be
ordained in his room,[419] and seems to have not a little troubled the
monks during his short rule, as no doubt Bede alludes to his temporary
government of the monastery when he says, ‘For in truth, after the man
of God was buried, so violent a storm of temptation shook that church,
that several of the brethren chose rather to depart from the place than
to encounter such dangers. Nevertheless Eadberct was ordained to the
bishopric the year after; and, as he was a man noted for his great
virtues and deep learning in the Scriptures, and above all given to
works of almsdeeds, he put to flight the tempest of disturbance which
had arisen.’[420] Wilfrid was not more fortunate in the management of
his restored diocese of York, for he was again expelled after having
held it five years.[421] Wilfrid, as usual, appealed to Rome, and the
Pope, as usual, decided in his favour; and we learn both from Bede and
Eddi that on his return journey he was suddenly seized with illness in
the city of Meaux in Gaul, where he lay four days and nights as if he
had been dead; but on the dawn of the fifth day he sat up in bed, as it
were awakening out of a deep sleep, and saw numbers of the brethren
singing and weeping about him. He asked for Acca the priest, and, when
he came, told him that he had a dreadful vision. ‘There stood by him,’
he said, ‘a certain person remarkable for his white garments, who told
him that he was Michael the Archangel, and was sent to recall him from
death; for the Lord had granted him life through the prayers and tears
of his disciples and the intercession of the blessed Virgin Mary; and
that he would recover from his illness. “But be ready,” he added, “for I
will return and visit thee at the end of four years. Go home and rear a
church in her honour who has won for thee thy life. You have already
built churches in honour of St. Peter and St. Andrew, but hast done
nothing for St. Mary who interceded for thee. Amend this, and dedicate a
church to her.”’[422] The bishop accordingly recovered, and setting
forward on his journey arrived in Britain. Notwithstanding the decision
of the Pope, King Aldfrid refused to admit him, but, on the king’s death
in 705, a synod was held near the river Nidd in the first year of the
reign of his successor Osred, and after some contention he was, by the
consent of all, admitted to preside over his church, and his two
principal monasteries—Ripon and Hexham—were restored to him; and thus he
lived in peace four years, that is, till the day of his death. His
troubled life came to an end in 709; and he was carried to his first
monastery of Ripon, and buried in the church of the blessed Peter the
apostle close by the south end of the altar. During this period of four
Public-domain text, read in full here on John Shaqi.
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